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Reflection, 23 April 2017. (Jn 20:19-31)
May each of us grow in the life which comes through believing that the Messiah is Jesus, now and forever Son of God and Lord of all. I have been dreaming and wondering about being part of a ‘new’ community for several years and was invited in a commentary to reflect on the community portrayed in today’s Gospel reading. We see a group of disciples huddled in fear with at least one missing who has strong doubts about Jesus and possible resurrection. Their human frailties, their ‘wounds’, are obvious and then Jesus appears and displays his wounded hands and side. It is a community of the wounded who can rejoice in suffering and in the vibrant peace which comes through clinging to faith tested in fire. This is the community which lives and grows in the first reading and throughout the Christian scriptures up to here and now. It was attracting new members then and attracts me now as the true locus of living life fully.
The reading from Acts lists four essential aspect of the community – the apostles’ teaching, fellowship, breaking of bread and prayer. I suspect that all these need much greater emphasis throughout our Church and that issues such as child abuse are symptoms of their absence. This may be where we are called to the way of forgiveness which Jesus highlights in his appearance to the disciples and in the way of praying he taught them. Mercy is instantaneous for those who bring their wounds into his company and describes the core business of his friends and companions and what it means to ‘have life through his name’ – through crosses and resurrections.
As I reflect on the Jesus in the Easter readings as one who can be touched, who eats and who appears and disappears at will, I think of the beginnings of our Universe when the first forms to emerge within the expanding energetic ball were particles, electrons, neutrons, protons and more. I wonder if Jesus the Christ is the ultimate form of energy embracing both dimensions of creation as well as the promise of the ultimate destiny of all entities. Perhaps this is the source of the joyful peace he gives to those who believe and begin to live as best they can in both these dimensions here and now, an inner peaceful joy in the midst of the testing, fiery energies of transformation and expansion.
Another echo of our expanding and unfolding Universe is evident in the growth of the early community of disciples as others were attracted to the energy and healing of the Spirit at work. The ball of energy continues to expand and make spaces for new entities to emerge as the gravitational powers of attraction brought existing forms together. On Thursday, I went along to a ‘space’ at Treacy Centre, attracted by the possibility of meeting an Indigenous man who has written a book titled ‘Dark Emu’ which outlines some of the little-known truths of what happened when early explorers and settlers came in contact with Indigenous people across Australia. The colonists’ reports of cultivation, engineering, organisation, culture, sharing, joy and peace were ignored by authorities in order to permit the taking of the land from the ‘savages’ (by those who probably called themselves Christians). There are many symptoms of the lack of true community in Christ where all come together to share in the new humanity revealed in resurrection.
May all of us share in resurrection-life in communities centred on the wounded Christ.
Reflection, 16 April 2017. (Easter)
To all of us, the excitement and grace of the first day of New Creation. On this ‘first day’ which began with Jesus’ Resurrection and is still unfolding, I wonder about the way in which creation is ‘new’ for me and all followers of Christ. I like the suggestion that what is new is the ‘mind of Christ’ and the pattern of ‘self-emptying’ which Jesus reveals and Paul describes in Philippians 2. In accord with our evolving Universe which began with the chaos and energies of the ‘big bang’ and the combining of fundamental particles to form ever more complex entities, this ‘Mind’ is forged in the chaos of human fears and violence to reveal itself as the energy and blueprint of the Love at the heart of creation. It is a ‘new’ way of thinking and imagining which is as much part of creation as matter and the human spirit.
My experience of being a first-time ‘commentator’ during the three ceremonies of the Sacred Triduum in our parish this Easter has invited me to reflect on how I am challenged to think and to act in new ways, not just for those attending the liturgies but also for my communities as fear and chaos seem to increase around the world. I was called to give up my ‘identity’ as the quiet one in the background and become more ‘complex’ by adding the dimension of being the one who knows what is happening in the ceremonies and who guides others in their participation. It was one thing to make sure that books were open at the correct reading, to prepare and light the fire and to sweep the outside area for the vigil gathering. It was another thing to be ready at the microphone to explain the parts of each liturgy and to do so in a way that encouraged insight and reflection. I proved to be a beginner, a novice disciple, as a liturgist, with memory blanks and omissions and I come away trusting that the Spirit could work wonders with my stumbling efforts. I am evolving as ‘disciple’ and sense that the ‘mind of Christ’ is the core element which must evolve in me – in my heart-brain.
A commentary which stays with me describes how the Easter story is really the story of what the Creator is doing to bring to reality this ‘mind’ in Jesus and those who believe in him. Beginning 13.8 billion years ago and continuing through Jesus’ conception, birth, baptism, wilderness experience, transfiguration, miracles, death and resurrection, the Power of Love has produced forms and events which were unimagined. A few months ago, I did not imagine being behind a microphone at Easter and I can only trust that there are many more surprises to come for all disciples as evolution continues. Perhaps there will be further lessons in being guide and commentator, in participating in rituals and in paying attention to heart energies. It is more likely that there will be experiences completely unexpected and unimagined – and challenges to deeper faith.
I suspect that a significant challenge for these times is to keep believing in and telling the story of Jesus the Christ as so many of the Easter readings depict. I did sense a taste of the excitement when I was speaking as commentator and consider that this is the area where I am still a novice disciple as I have been since I started classroom teaching forty-four years ago. Somehow it is always fresh and new as the Spirit works in my heart-brain to guide me in different circumstances where science and biblical studies have so much more to contribute. It is still ‘day 1’ of this Resurrection Era and I dare to believe that I and my communities are ‘in Christ’ and participating in the dance of the Trinity.
May each of us keep going back ‘to Galilee’ where discipleship begins.
Reflection, 9 April 2017. (Palm Sunday of the Passion)
To all of us, loving faithfulness in helplessness and death. We could not begin today’s Palm Sunday liturgy outside because of rain (and cold winds) so it had a different feel to it, especially as I had the role of ‘commentator’ which I have not done before. The weather changed our plans and reminded me that, even in little ways, the Spirit has plans for me and my communities of surprise and delight and I am called to participate in a bigger picture. I had thought of saying that the readings invite us to consider what kind of Messiah we wish to welcome to our town and what kind of Messiah actually wants to come to our hearts. I lost my thoughts in the organisational details and came to reflect that the one coming to my heart has learnt on the cross to let go of all this and much more. To be ‘in Christ’ is to lose clothes, dignity, friends, expectations, any sense of being chosen, and life itself – because that is the nature of the Universe Being.
At the usual gathering in the café later, there was some discussion of President Trump’s decision to send missiles into the air-base in Syria. It is easy to feel some sympathy for the action taken in response to the use of chemical weapons and I found it increasingly difficult to hold on to the image of Jesus on the cross and to his command to ‘put away the sword’ as the only way appropriate to his Reign of Empowerment. I wonder if to be fully ‘in Christ’ includes challenging the modern-day Caesars, Pilates and High Priests as well as fellow parishioners to a life of self-emptying and humility as the only way to healing and Resurrection. I pray that I can hold that image and give witness to it in my life.
As I look outside and see the wind and rain, I know that branches will fall off trees and the tree will keep growing and that, most likely, some trees will fall and the forest will remain. I imagine that Christ’s Body, at the levels of Universe and of Church, follows the same ‘law’ especially when its ‘head’ undergoes a similar experience. The present era of Earth’s history is being called the ‘Anthropocene’ because we humans are having a significant impact on its future direction. Jesus shows us how to be fully human in the face of the inevitable suffering and death which are significant steps in the evolutionary paths of all entities from molecules to galaxies and beyond. I sense that this is what it looks like when Love becomes manifest in increasingly complex ways – with increasingly complex waves of energy resonating to inform new modes of being. It is Mystery at work and it involves birthing-pains – and I dare to believe that I am participating in it.
Whether in the wilderness or the garden, there are temptations to be faced and the attributes of a disciple will be required, including an open ear and a tongue ready to speak. Jesus has little to say in words in today’s Gospel stories and much to depict in symbolic actions and in silence. He rides a donkey, holds bread and wine and prays in terror for alternatives. The people of our era still need to hear these stories and how they echo the rhythms of our unfolding Universe. I dare to believe that Jesus is the Cosmic Christ and supreme ‘blueprint’ of what it is to be loving and free.
May each of us grow in freedom and faith when all seems dark and helpless on our resurrection journeys.
Reflection, 2 April 2017. (Jn 11:1-45)
To all of us, the unbinding into freedom which comes from faith in ‘Resurrection Jesus’. I can say in my head that ‘Jesus is Resurrection and Life’ and that ‘I Am (is) resurrection and life’ and wonder how much my heart knows and understands this as a matter of faith and mystery. I read (Tom Wright) that Jesus may have spent those two days before returning to Bethany in prayer and I wonder how much he was asking ‘I Am’ for Lazarus’ resurrection and how much he was listening for his Father’s will. The suggestion is that he was asking for the sign of ‘no stench’ as an indication that his prayer had been answered and I can imagine that he was very relieved and grateful when the stone was moved. He could call out to Lazarus knowing that the witnesses would be both affirmed and challenged in their minds and hearts.
It makes sense to me that Jesus grew in faith this way and the story challenges me to listen ‘in the Spirit’ to hear what to pray for and then to pray for as long as required and until the prompt to act. I wonder if I spend too much time waiting and praying for a resurrection of religious life for me and my communities or if there is more for us to learn and we are slow learners. Martha and Mary had much to learn and what they experienced was way beyond their expectations. I dare to believe that we will be witnesses to something now unimaginable if and when we, like the sisters, go out to meet Jesus on the road with our ‘if’s and our grief – and he says, “If you believe!”
Ezekiel’s vision and message from the valley of dry bones speak of the spirit, being raised from graves and living on our own soil. I wonder how much this is about returning to our beginnings as religious and followers of the Christ, especially in these times of cyclones, floods and other effects of climate change. Here in Glenburn we have moved from a summer which has been warmer and dryer than usual into a week that feels like winter with little rain and temperatures ranging between about 4° or 5° and 16° or 17°. We may be heading back into a more normal autumn but predictions, like those of flood levels in Queensland and NSW, have significant margins of error. It seems to be the other side of the ‘unimaginable’ with much to grieve and many ‘if’s to ponder.
It is comforting to believe that Jesus is still weeping for the sufferings of creation just as he wept for Lazarus, Martha and Mary – and possibly for his own fate as he grew in the understanding that cruel death and burial is the only way for him (and us) to resurrection. He, too, could read the signs of the Creator’s power and the way in which the universe evolves in complexity. Today’s circumstances of war and climate change continue to provide opportunities ‘for God’s glory’ to be revealed so that our faith may be strengthened. We are called to join Thomas and the other disciples in saying that we will go and ‘die with him’ – and trust in Resurrection.
May each of us experience the unbinding of our hearts and the unimagined new life which comes from sharing both death and resurrection ‘in Christ’.
John 11:25 Resurrection
Inana nuhama wa hayye
I am the resurrection and the life.
Jesus said to her, “I am the resurrection.
If anyone believes in me, even though he dies he will live,
and whoever lives and believes in me will never die.”
Yeshua said to Martha: Connecting I to the Only I, Simple Presence, is the only repose and refuge after a journey of agitation. The self conscious of its Self can then change house, move to a new revivified life, when the old habits and habitation fade away. This “resurrection” is the point of pause, the still point in the pendulum’s swing, energised by the Holy One’s creative peace.
Whoever has the same faith that I do, who trusts and believes as I do, even if they have passed through the doorway between this life and the next, between this world and another, between this small self and a new one, they shall find both energised rest and a renewed sense of purpose to carry them further on the way.
(Neil Douglas-Klotz, “Desert Wisdom” p205)
Reflection, 26 March 2017. (Jn 9:1-41)
To all of us, the eyes which see the light at the heart of our existence. I am encouraged by the notion that one can be ‘born blind’ so that Mercy and Truth might be revealed. One aspect of my blindness is touched on by St Paul when he says in the second reading, “Try to discover what the Lord wants of you, . . ..” and I think of the suffering of our world in its many aspects and wonder how I am called to ‘be light’ – especially the light which exposes the works of darkness by contrasting works of love. Samuel reminds me that ‘the Lord looks at the heart’ and so I am encouraged to do the same as an ‘image and likeness’ of the YHWH: to involve my heart more and more as an image and likeness of the heart of Jesus.
The Gospel story points me in the direction of growing from blindness to light. Jesus sees the man born blind and is very aware of the possibilities for healing and for his kingdom work. The man’s eyes are opened and he refers to ‘the man called Jesus’ whom soon he calls ‘prophet’ as people keep questioning him. I imagine that this call to provide answers is the stimulus to his seeing that Jesus must be ‘from God’ and finally to understanding that Jesus is ‘Son of Man’ and Lord. This is at least part of what the Trinity ‘wants’ of and for me and my communities and suggests the sort of searching conversations in which to engage.
On Wednesday, some of us went along to an Earthsong day of reflecting on ‘beauty’ (part of a triad with truth and goodness to come later in the year). The significant learning for all of us was to see ‘beauty’ as ‘experience’ rather than just observation and thinking. In the brief conversations which were part of each session, what stayed with me was the challenge to ‘participate’ in beauty and to do so as Jesus does in situations like the one with the man born blind. I wonder if doing this ‘in Christ’ involves bringing ‘light’ into darkness both inner and outer and to restore harmony and the fullness of life all the way to the joy of seeing another being becoming a disciple who also participates in sharing the way of beauty. I have recently enjoyed the new movie ‘Beauty and the Beast’ which touched me and affirmed for me the power of self-sacrificing love to bring about change and to deepen relationships.
Another aspect of the call which I am sensing is that of participating in rituals which focus on the power inherent in creation as Jesus does in his use of mud and saliva. Each situation may contain its unique symbolic act which will be revealed when the focus is on the light in one’s heart as well as on the entire landscape of the occasion. There is the challenge to see how the
Spirit combines a great diversity of solids and liquids to create the beauty of every being and every ecosystem and how the movements of ‘go and wash’ calls for faith and obedience as inherent dimensions of being fully alive.
May each of us come to see the ways in which we are blind and how they are opportunities for the Creator to love us into participating fully in the Realm of Light.
Reflection, 19 March 2017. (Jn 4:5-42)
To all of us, the living water of right relationships with our Saviour, the Cosmic Christ. In our part of Australia, there has been little rain so far this month with temperatures above average and bushfire dangers increasing. The next couple of days are expected to bring humidity, rain and even minor flooding. Jesus at Jacob’s well seems to be following a similar pattern with a trek in the heat and with slow-to-learn disciples followed by ‘food that you do not know about’ and two days of hospitality and growing the Reign of the Love. It happened through hunger and thirst on different levels which led to dialogue and shared vulnerability. The woman’s dried up heart becomes bubbling spring through a deep encounter with the Christ.
My thirsting took me to a day of reflection on Tuesday to hear and converse about Consecrated Life for today. In some ways, I heard nothing new and yet came away enlivened and affirmed from this encounter with Jesus in the form of fellow Religious. One new term was ‘de-link’ – to hold lightly past circumstances and dreams for the future so that they do not dominate while they are not forgotten. The readings about Moses, Paul, the woman and Jesus himself demonstrate the process in action where they turn to Divine Presence – in their hearts – and Love flows in new forms. The call to us Religious included that we be the ‘yeast’ (even more than being a ‘critical mass’) for the transformation of ‘the world’ through our contemplation and ‘radical availability’ in each present moment. I wonder how the Spirit is leading me (and my communities) into this realm of prophetic hope.
On Friday, I joined a small family gathering to celebrate my sister’s birthday and experienced the joys and hopes of past and future, especially in the presence of her only grandchild who has been in hospital in his 17 months of life more times than I have been in all my years. On this occasion, he was happy, alert, exploring and bringing joy to all. I wonder what environmental factors impact on him and on his generation and how I can be ’yeast’ keeping hope alive. The basics include an evolving relationship with the Christ and living in his hunger and thirst for me and for all members of his family. In today’s Gospel story, they include also acknowledging him as ‘saviour of the world.’
In one Lenten programme, I read that ‘less than 1% of Earth’s total water is available for our use’ and that ‘access to safe drinking water is a basic and universal human right.’ All of this is under threat from pollution and market forces and it may be a growing issue for future generations. The water offered by Jesus is also a basic right and needs people like the woman at the well to proclaim its truth and power here and now. I pray that I can respond as she did when next I take my shame and vulnerability to the well where the Saviour is waiting for me to join him in spreading good news.
May each of us drink more and more of what Jesus offers and celebrate in him as we lead others to his well.
Reflection, 12 March 2017. (Mt 17:1-9)
To all of us, the grace of being transfigured in Christ as we listen to, follow and proclaim him. A word which has stayed with me in the last week is ‘vulnerability’. It appeared in two passages which I read and then was highlighted when I saw the movie ‘Moonlight’. I wondered about the energy which seems to ‘light up my face’ when I engage in conversations about Jesus and being loved and forgiven. It is like an echo of transfiguration and I sensed it in the journey of reconciliation made by the two boys / young men in the story on the screen where fear and despair feature significantly. Both of them took risks and edged their way into honesty and vulnerability and I am aware of that ongoing challenge for myself.
I note that Jesus was transfigured when he was in conversation with Oneness, prophets and disciples and I can imagine that the memory of it stayed with him as the echoes of it stay with me and that it was an encouragement when he was on a different hill where he was abandoned, suffering and thirsting. The message on both occasions was the same: that he is indeed faithful ‘son’ with a mission which now includes me and my communities. Vulnerability and glory are inseparable ingredients in transfiguration and resurrection.
I enjoyed a different taste of being vulnerable when I participated in a circle dance session on Saturday and was challenged to learn new steps of about a dozen dances and to persevere through trial and error. Several of us were beginners and all of us enjoyed the moments of being true to the dance (not necessarily all at the same time) and it was a celebration of community and well-being. It is another of the moments with a memory which encourage me as different challenges face all of us.
A significant community is in the news at the moment – the Great Barrier Reef and the very recent bleaching event. Different articles described it as a natural wonder and as the largest living organism in our common home. The abuse is very real and most likely to reoccur, even this year. The causes include the lifestyle of me and my communities which makes us both perpetrators and victims with the challenge to bear the hardships for the sake of an even bigger organism, our planet Gaia, and its suffering as smaller holons are affected negatively. We will need more and deeper memories of transfiguration’s echoes as we go further and further down the mountain slopes.
May each of us step deeper into vulnerability in the faith that transfiguration and its memories will keep coming.
Reflection, 5 March 2017. (Mt 4:1-11)
To all of us, the Spirit of Lent revealing our temptations with their challenges and graces. Our place here has been busy in the first few days of Lent with visitors coming and going and with all the work of hospitality and cleaning. I had my ideas about how I could be more faithful and ‘obedient’ in this special season and it seems as though the Trinity has other plans – and ones designed to test my living from my heart. I have had many opportunities to practise taking situations to my ‘heart-brain’ and trusting that an answer would come and that my frustrations would give way to blessings. It is as though I wanted the ‘stones’ within and around me turned into ‘loaves’ – and I am beginning to learn about the inner realm where ‘words from the mouth of God’ are heard.
In the midst of partly cleaning the fish pond, vacuuming upstairs and down and driving in city traffic as well as through country road works, I became aware of ‘testing’ the Supreme Being with notions of rewards for my ‘good’ behaviour. I am learning a new sense of what it means to live in each present moment where the reward is some awareness of serving and being open to Love flowing in and through me. This is true worship and seems to me to be the essence of being human whereas Eve and Adam (and sometimes me) desired to be ‘like God’ with the wisdom of knowing the outer world and how to make it serve their wants. Most of the time, I do not like the lessons which come my way until I can look back and see graces all around. As well, there are opportunities to do better.
Last week’s 4Corners program ‘Oceans of Plastic’ (worth viewing) highlights one aspect in which many people and nations need to do much better. Researchers say that we cannot account for millions of tonnes of plastic waste and that much of it may be in our oceans, on the ocean floor, breaking down into microscopic particles which float up and down with plankton and drift around on currents as ‘rafts’ for bacteria. This plastic is entering the food chain – not yet at ‘dangerous’ levels – so it is another aspect of what we are learning about our world and how our lack of wisdom is impacting our common home. I try to cut down on my use of plastic and am aware that I put some in a bin every day and that a huge effort from many people and communities is needed to deal with both the causes and consequences of our blindness. We need Heart-Wisdom to follow the Spirit leading us into new kinds of wilderness and fasting. I wonder if this is where I and my communities are called to serve.
I wonder, too, about St Paul’s words in the second reading where he speaks of ‘receiving’ the free gift which is not deserved. In my reflection, the idea popped up that the real challenge is to ‘receive’ – not to take or ask or seek or do anything to earn it – just to be open to what is present in order to be its instrument. Most likely, it will mean ‘wilderness’ and hungers of many kinds as well as the care of angels. It may require taking off the loin-cloths made of fig-leaves and revealing our naked selves as forms of dust alive with the Creator’s breath. Only in Christ can we see ‘Satan’ off.
May each of us know our temptations and the Wisdom in the heart of all our relationships as we grow in the service of Love.
Reflection, 26 Feb ’17. (Mt 6:24-34)
May all of us live and grow in love with our hearts set on the Realm of the Sacred. Jesus tells us one thing not to do and that is to worry about tomorrow. I sense that I am doing that right now as I look ahead to the next few days here at home and so I am reminded, thanks to the Spirit, to focus on the here-and-now, to breathe and to remember the ‘Father’ who cherishes me, who knows my situation and is quite capable of supplying what I might need. Part of my worry is that serving this master can involve activities from sweeping floors to being the prophet – and then being judged as Paul writes about in the second reading. I pray that the Spirit will bring more healing to the shadows of my inner world.
These inner shadows are just as much a part of Love’s Realm as are the ‘heavens’ where more and more Earth-like planets are being discovered. The Hubble telescope is one of dozens of pieces of equipment in space helping us to look back in time and to get some understanding of the powers, ‘rules’ and patterns of creation. Edwin Hubble’s work revealed other galaxies and the possibility of a central point of origin for our expanding Universe. I wonder how much of our world’s worry is related to a sense of our insignificance in the vastness of this realm which results from forgetting the intimate presence of its Creator. I sense a call for me and my communities to be prophetic and be witnesses of the humility, wonder and gratitude required of worthy stewards entrusted with mysteries great and small.
The last Sunday of February is the day for St Pat’s Race Club, Yea, to hold its annual day of picnic (horse) races – fundraising for parish and school. I look back at my stewardship with wonder and thanks for the jobs with which I was entrusted – driving the courtesy bus between the town centre and the track and then driving on the track itself to take the racing stewards to their viewing platforms before each race. The latter task was a last-minute surprise and caused me to worry if there would be time to do both tasks before the first race. All went well and I enjoyed driving at 50km/hr on the grass and viewing some of the races from the towers. The Spirit was giving me a different perspective on common events and the watchfulness required to ensure justice.
I enjoyed the day around the races, even the helping with some of the clean-up and preparation before and after. Another enjoyable moment came on Friday when I was in conversation with another brother and we spoke of our lives as religious and as servants. I came away with a sense of my need to watch out for more opportunities to ‘be brother’ as both steward and companion. The One who knows my needs will have many more surprises for me and my communities when I trust my heart (and its ‘brain’) with its connection to the essence of creation.
May each of us grow in faith that even today’s ‘troubles’ are opportunities to cooperate in our evolution into Sacred Unity.
Reflection, 19 February 2017. (Mt 5:38-48)
To all of us, the wisdom of the heart-brain bringing all together in awareness of our Father’s perfection. I sense that Jesus in today’s gospel is urging us as individuals and as communities to move from the justice of retribution to that of restoration and further with efforts (and praying) to bring even ‘enemies’ into deepening relationship with themselves, with us as fellow humans and ultimately with Sacred Presence. I read in Leviticus that I can be guilty of ‘sin’ if I do not speak with my neighbour concerning his or her offences and I dare to imagine Jesus doing that through any words of encouragement which I could utter. I have tried to tell myself that ‘I am better than that’ on many occasions and can remember saying something similar to students in school and elsewhere. I trust that I am growing in my ability to engage my heart much more in the circumstance of today.
I think of Jesus’ way of teaching his way of understanding and living Law and then I wonder about all the protocols and ‘best practices’ being talked about concerning child protection. I listen and look for any Church people to bring into focus the core mission of the Body of Christ and wonder how far we have strayed from his Way and how much more of a distraction all these extra regulations may become. I sense that there is appropriate head-wisdom in it all yet it can still be foolishness without heart-wisdom. I look back to the opportunities I have enjoyed of talking about Jesus and the Gospel and I sense a growing desire in me to do so again. I wonder where Mystery and the power of Spirit are moving for me and my communities.
Albert Einstein was one of the greats of head-wisdom and contributed much to how we see creation. He proposed theories of relativity which included his insights into the relationship between energy and mass. Relativity can be seen as a universal law of creation describing how our Universe has been evolving since the first fundamental particles emerged within the original ball of expanding energy. Others continue his work of trying to develop a unified theory of everything. He set out as a young man to solve problems in the worlds of science and maths. I sense that Jesus has given us a fundamental pattern in his own life, death and resurrection with his simple (and difficult) command to love God and neighbour (including enemies). He tells us of the Divine Presence in the temple of our hearts as well as in everything around us and he demonstrates how it works to solve the problems we are bound to meet.
I was reminded of a significant ‘enemy’ of mine when talking with my spiritual director and it is within me – the part of me which says, “You don’t care!” under my breath to people I meet. In learning to love this inner voice and welcoming him to my heart space, I touch the shame of my frailty and its effects. I see Jesus in this Gospel passage highlighting for the offender the shame of being slapped, of being sued for one’s coat, for being forced to ‘go one mile’ – and the shame is an invitation to relationship, to making a friend of the perpetrator. I am reminded that the Creator does care – for me and through me – and so everyone can be better.
May each of us grow as images of the Trinity through the shame of the cross, our Way into the heart-realm of Love.
Reflection, 12 Feb 2017. (Mt 5:17-37)
To all of us, the maturity of living the law written on our hearts. I continue to wonder about my ‘heart-brain’ and how I can engage it in those moments when I feel anger, lust or the shame of things I want to cover-up. The first reading tells me that I have the freedom and power to choose and St. Paul suggests that using these gifts is to be wise and mature in faith. In one translation, he talks of ‘what no human heart conceived . . . what God has prepared for those who love . . . ’ and perhaps part of the Spirit’s work is to provide the response of surprising grace in those moments of human frailty. This ‘heart-law’ would be very much alive and active in every here-and-now and it may be that a breath of Ruah is the only requirement.
The issue of maturity was highlighted for me on Saturday as I joined other brothers in Melbourne to celebrate jubilees of life in and with the Congregation – 50, 60 and 70 years since leaving home ‘to come and see’ the mysteries of consecrated living. There were photos and stories as well as gratefulness for support and care in community and now I wonder what I would like to celebrate if and when my time comes (not too far away). I consider the essential aspect of following Jesus, of being ‘in Christ’ and learning to love as he loves. In some ways, my life is an ongoing novitiate and one adventure leads to the next – and the lessons unfold through those episodes and moments of fragility with their opportunities for forgiveness and Mercy. Perhaps I and my communities can celebrate entry into a new way of living which engages the heart-brain through the trials of global warming and child abuse – and other signs immaturity.
Charles Darwin, born 12 Feb 1809, used his gifts and trials to propose his ideas of ‘natural selection’ and of humans being descended from ape-like animals when most of his contemporaries were addicted to old and comforting ideas of creation and superiority. He came to his theories through his own observations and the expertise of others who studied his collections of animals, plants and fossils. He seems to have reached the conclusion that life was a matter of chance variations passed down the generations which enabled the survival of some. I wonder if the deeper truth, in Jesus’ way of understanding ‘law’, includes notions of a Loving Creator who cares for all and who celebrates difference and evolving complexity.
Darwin, about 200 years ago, and Paul, about 2000 years ago, give witness to maturity and being fully alive as members of the human race. I give thanks for the episodes in my life when I have chosen life-giving ‘water’ rather than destructive ‘fire’ and become more of a brother to others. I wish to celebrate more of the conversations like one I enjoyed on Saturday with a brother who shares some of my hopes and dreams and to celebrate more steps into the Realm of the heart-brain.
May each of us grow and evolve as disciples who love, live and teach according to the Trinity dancing in the depths of our being.
Reflection, 5 February 2017. (Mt 5:13-16)
To all of us and our communities, the grace to grow as salt and light in our world. I have been reading about the call to be a religious, to be ‘brother’ to Jesus and to creation. This notion challenges me to treat every person as equal and different, as someone who may need comfort or challenge and as someone who can do the same for me – as someone who is ‘family’ and community member. It seems as though Jesus is telling us that his family is already salt and light and that these familial relationships demonstrate if we are ‘tasteless’, ‘under a tub’ or in tune with him. I sense that I can be any of these at different times of the day – thanks to Mercy.
On Thursday, I went to pick up a chainsaw which needed servicing after cutting up much firewood and detoured to see the movie, ‘Lion’ – the story of a boy lost in India, adopted by an Australian family and feeling the need as a young man to find his birth mother – his family and his home. It is as though his life was ‘tasteless’ and in the dark until he could bring his head and his heart together as one. Then he could be a joyful, shining light to family and friends, old and new. I suspect that it is this uniting of heart and head which is the essence of all the readings of today and every day and which defines faith when they are focused on the good news of the crucified and risen Christ.
Isaac Newton is one of many who help us see the world differently – he even believed light to be made of up of particles. He gave us new ‘eyes’ in the forms of the reflecting telescope and calculus (both of great benefit for the navigation of ships at sea) and pointed out the fundamental role of gravity in the motions of celestial bodies. As I reflect on his work, I wonder about the unseen world of Love at the heart of the Universe and its power of attraction – and how Love is the essence of being ‘salt’ and ‘light’ to Earth and the actions which flow from this reality. I am finding that the opening of my ‘new eyes’ is an ongoing and usually painful task of evolution and, again, involves the work of Mercy.
As we enter the time of hearing the reports of the Royal Commission into Institutional Child Abuse here in Australia, and the uncertainties of fake news and President Trump, I continue to wonder how much these and much more are symptoms of the lack of ‘salt’ and ‘light’ even in the Church and how much we need the renewed eyes to see the navigations of the Spirit through the darkness. I wonder if we will hear of Love and Forgiveness even spoken in Paul’s ‘fear and trembling’ as those who are the tiny grains and particles respond ‘in Christ’ for the sake of Sacred Unity.
May each of us open our minds and hearts each day to the salt and light in and around us.
Reflection, 29 January 2017. (Mt 5:1-12)
To all of us, the humility to seek the blessings, joy and wisdom of boasting in Christ. We heard in our homily today a challenge to be open about our going to Mass and belonging to our Catholic community. Afterwards, I was speaking with a man who is a fairly regular visitor to Yea and who is committed to sharing his faith in his home town and in the local prison. I enjoyed his story of the positive impact which Mass in the gaol is having on some inmates and was even a little jealous of the opportunities he has to live out the Beatitudes. He seemed to me to be ‘boasting about the Lord’ without using those words and as though it is the natural thing to do.
I can look back over my life and recognise many movements of the Spirit in my activities and now I wonder how much it is ‘natural’ for me to allow this ‘fire’ to grow in my heart so that my presence in the world evolves into something of a different quality and into something more spontaneous and joyful. There is so much in the Beatitudes which speaks of the inner world and how to be more like Jesus as his way of living is described in them. I can see it beginning to happen in my better moments even as I spent too much time catching my longings and frustrations. I did ‘blessed’ on Monday when I worked with a man with limited mental ability who occasionally visits our place and he helped me shift gravel and move a load of firewood into our wood shed. (He did take some firewood home.) I am learning the power of presence and wonder what further lessons will come regarding mourning, meekness, hungering for justice, mercy and much more.
While these attributes seem ‘natural’ when they appear, the deeper challenge for me is to live them in our world with its certitudes, addictions and concerns for security and the ‘good life’ free of pain and suffering. I think of Copernicus and Galileo five hundred or so years ago who were ‘blessed’ with insights which brought opposition from other scientists and from Church authorities. They were part of the early stages of us humans seeing the world differently and their inner worlds needed to expand as their understandings of the ‘universe’ (the solar system) grew so that they could be true to themselves. I can imagine that they were able to live the Beatitudes more faithfully through their struggles which would have been at least as unwelcome as any which come my way. All of us have much to learn about being ‘in Christ’ and true to our nature and it seems as though forms of the cross are necessary and inevitable.
May each of us be more open to the blessings which enable us to accept humbly that Love and Wisdom are at work in all the happenings of existence.
The Beatitudes as inspired by the original Aramaic
(Blessed are the poor in spirit, for theirs is the Kingdom of Heaven.)
Fulfilled are those who devote themselves to the link of Spirit;
the design of the universe is rendered through them.
(Blessed are those who mourn for they shall be comforted.)
Healed are those who weep for their frustrated desire;
they shall see the face of fulfilment in a new form.
(Blessed are the meek for they shall inherit the earth.)
Healthy are those who have softened what is rigid within;
they shall receive physical vigour and strength from the universe.
(Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.)
Happy are they who long deeply for a world of right relationships;
they shall be encircled by the birth of a new society.
(Blessed are the merciful, for they shall obtain mercy.)
Healthy are they who from the inner womb birth forth compassion;
they shall feel its warm arms embracing them.
(Blessed are the pure in heart, for they shall see God.)
Happy are they whose passion radiates with deep abiding purpose;
they shall envision the furthest extent of life’s wealth.
(Blessed are the peacemakers for they shall be called sons and daughters of God.)
Healed are those who bear the fruit of sympathy and safety for all;
they shall hasten the coming of God’s new creation.
(Blessed are those who are persecuted for righteousness sake, for theirs is the Kingdom of Heaven.)
Healing to those who have been shattered within – from seeking wholesome rest;
theirs is the ruling principle of the Cosmos.
(Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad for your reward is great in heaven, for so they persecuted the prophets who were before you.)
Blessed are you when you are reproached and driven away by the clamour of evil on all sides, for my sake. Know deep joy even in your loss for this is the secret for claiming your expanded home in the universe; it is a sign of the prophets and prophetesses to feel the disunity around them intensely.
(Based on Neil Douglas-Klotz, Prayers of the Cosmos, HarperSanFrancisco, 1990, pp.44-76)
Reflection, 22 January 2017. (Mt 4:12-23)
To all of us, the grace to follow immediately when the Christ-light calls. In today’s Gospel story, Jesus calls four fishermen – he chooses them and they respond. I wonder how much it was for them a choice and how much it was a matter of sensing that this was the only option offering a different future. These pairs of brothers did not know that they were being led into a new family of faith and that the cross was foundational. The fullness of their repentance, their metanoia, will take many years and their focus will evolve from the world of lake and fish to the nations and peoples of every land. Those of us aware of being in Christ continue the task and it seems to be a ‘choice-less choice’ of response.
During the week, I investigated buying a new pair of shoes and faced choices. I came to the conclusion that I did not really need them and chose not to buy anything. I was reading a Richard Rohr work and reflected that I had faced the anxiety of too many choices – a feeling which may be common and increasing in our society, an aspect of the darkness which is inherent in creation. From Paul’s letter to the Corinthians, it seems to be almost inherent in us to opt for lesser ‘lights’ (which still have value) while avoiding the fullness of what it means to be ‘follower’ and fully alive in a Universe which includes light and dark as well as joy and sorrow.
My own ‘repentance’ continues as I long to fulfil my dreamings while being taught what it means to belong to the Christ family which has its own dreams and rhythms of unfolding. My moments of resentment and frustration become signals that I am not following and not believing in the Presence of Love. This continues the ‘not knowing’ of those first disciples, of the Corinthians and most of human history. It includes the consequences of all choices, all made with limited foresight, some in the Light of faith and most in the shadows of self-centredness. I sense that I am one of many who regularly choose the comforts of addictions in the face of the anxieties of consumerism, global warming, terrorism, abuse, neglect and much more. I am learning that, with breath and awareness, I can live out of the Christ story and take all concerns to my heart where Spirit dwells.
One event which highlights the consequences of acting with very limited knowledge was the bubonic plague in Europe between 1347 and 1352 when possibly 60% of the population was killed by a bacterium carried by fleas on rats, especially on ships. It seems to have originated in Russia near the Caspian Sea, been carried across the Black Sea to Constantinople and on many more trading vessels to Europe, the Middle East and North Africa – all beyond anyone’s understanding. Ships were the fastest means of travel and this fact caused me to reflect on the fastest means of communication today and the effects seen and unseen of the internet (with its ‘darknet’ side). As it was for the people and animals of seven hundred years ago, we are all vulnerable to physical realities inherent in the laws of nature. Just as fleas hiding in luggage and clothing spread the plague, we may be involved unknowingly in the disasters of today.
May each of us live in and as the Light to the nations and grow in the faith which includes the cross.
Reflection, 8 Jan 2017. (Epiphany)
To each of us, the flow of treasures offered to Jesus, the Cosmic Christ. I wonder about all the comings and goings highlighted in today’s readings which mention light, nations, kings, mystery, an infant (king), Magi, chief priests and scribes, a star and a dream. I sense myself joining in the search for answers to my longings and questions and then being challenged to ‘open my treasure chest’ and to bring out whatever I have received which will ‘pay homage’ – life-enhancing homage – to this fragile Presence who is Lord.
The song of the ‘Little Drummer Boy’ is one I listen to at this time of year as it touches me with its image of the simple gift being returned to the Giver. In the last five days, we have hosted several guests here at Glenburn and one of them was my sister. My ways of ‘paying homage’ to the greatest of all gifts included showing her around the property and pointing out some of the special attractions on offer as well as sharing reflections and some of the songs which encourage me on my journey. I sense that one of my greatest treasures is my story – my encounters with various aspects of the Life and Love of the Trinity. With this, I can share the flow of grace and guidance which carries all to resurrection.
The dimensions of this ‘Flow’ stretch from the original light of the Universe to dreams in the darkness of sleep. Those participating in it will see stories in the stars and meanings hidden in ancient prophecies and new-born babies. There are dangers to avoid by taking different ways than those which have brought us to these moments of ‘homage’ and I wonder what lies ahead for our common home in these times of global warming and increasing scapegoating. I dare to believe that ‘all is well’ in the bigger picture where Mystery can use even the plans of tyrants and false kings to continue the evolution of Love.
For all who participate in the Christ story, there are choices to be made – for Herod, the Magi, Mary and for me and my communities. I trust that, often enough, I will choose to make good use of whatever I have of ‘patience, kindness, goodness, faithfulness, gentleness and self-control’ – inherent gifts of the indwelling Spirit.
May each of us grow in peace and joy as our hidden treasures are revealed and offered for the sake of the Shepherd and all his sheep.
Reflection, 1 January 2017. Mother.
To each of us shepherds, the blessing of peace. I give thanks to the Trinity for the sense of being shepherded during the last week with Christmas, the anniversary of my mother’s death, my birthday and the promises of a new year and unfolding Mystery. It seems to be a time of returning to the energies and happenings which were the launch-pad for my life and of growing in trust that all is well. The Shepherd has been leading me through all of it and is still inviting me to participate in Cosmic Incarnation.
I reflect with wonder and thanks on the dimensions of mothering I have received, from the Universe, Mother Earth, Mum and now the ‘Holy Mother of God’ and the ‘mother tongue’ of each (with thanks to Ron Rolheiser). At its heart, it is about those ‘who with infinite patience, understanding, and gentleness, are trying to coax us out of the darkness, inarticulateness, deafness, and chaos into which we were born’ – through their words and voices. I see glimpses of this as my niece speaks to her fourteen month old son and imagine that it was the same for my mother and me. It is about ‘entering the world of self-expression, thought, and conscious love’ and is an ongoing journey through light and darkness. I am only beginning to fall into relationships with fellow travellers of all species and our common home – and I give thanks to Mother Earth for the diversity I hear and see every day.
I wonder how much it is the task of Mary, Mother of the Christ, to coax me into ever-deepening relationship with her son with her ‘mother tongue’ which continues to become the ‘language’ for me and my communities. In the Gospels, she says things like, “Let it happen as you say!” and also there seem to be times when the tongue is still and silence takes over so that pondering in the heart can happen. It becomes an awakening to all dimensions of Creation, inner and outer, and I am aware that I have been slow to ‘hasten’ as the shepherds did to her presence in the lowly place of the feeding trough where new life brings peace and joy.
To be a shepherd, then, includes heeding Divine messages in haste, telling the story, treasuring and pondering in hope and going out to live in ways which shepherd others into love and freedom through the ‘mother tongue’ of Mary and the Spirit.
May all of us rejoice in being lowly shepherds entrusted with this living story of blessing and peace.
Reflection, 25 December 2016. (Christmas)
To each of us, the faith and humility to participate joyfully in ongoing incarnation. A few weeks ago, in the middle of Advent, I received an email which is a partial confirmation that my hopes and expectations for the future are not going to be realised in the coming year or two, if at all. I felt sad and angry and became aware that I was slipping into depression. I reflected on the story of Joseph and I wonder if he shared some of those emotions on hearing that Mary was pregnant. He made an effort to escape his sense of shame and powerlessness only to find that Divine Love had other plans – plans which include giving up control and trusting the bigger story all the way to the cross and to resurrection.
In this bigger picture, any suffering of mine is an element of the pain of our groaning, evolving Universe and common home. The story of Jesus says that it is a prerequisite for new life and the new life for Joseph, Mary and their baby is infinitely greater than they could imagine. I return to the hope which says that the suffering of the ‘holy innocents’ of two thousand years ago and of today continues to proclaim the path of incarnation taken by the Cosmic Christ. I dare to believe that new life is happening in and around me as I wait in hope for it to be revealed. Now I am excited with my desire for deeper relationships and with my fear of the letting-go which this way entails.
I have much to learn about the Love who is found outside the inn and in a manger, a feeding trough. This is not the place where most travellers are to be found and it is an echo of the nourishment available to all those who seek humbly and in vulnerability. I am encouraged to keep up some sort of conversation with the Trinity who work powerfully in weakness and emptiness and to risk hearing their responses to my complaints, loneliness, fears and moments of shame. For Joseph, the new was born between possible scandal and heeding a dream; Jesus was crucified between brigands who had opposing attitudes to life; perhaps the same is true for me and my communities as we journey together for the sake of our common home.
May all of us continue to grow and evolve as incarnated beings through the joys and sorrows we share in Christ.
Reflection, 11 December 2016. (Mt 11:2-11)
To each of us, the sight to see the Divine Presence bringing healing and wholeness to all life in and around us. As I reflect on the ‘wilderness and dry-lands’ in and around me and my communities these days with summer turning the local countryside to brown, stories of terrorism, abuse and environmental devastation and with my occasional feelings of helplessness, fear and anger, I wonder at the size of the need for healing and reconciliation everywhere. It seems impossible that the necessary changes of hearts, minds and actions can happen in time to avoid a near-death experience for our common home. Yet today’s readings make bold and joyful promises and challenges to faith and patience. I dare to hold on tenuously to my own imaginings of participating in the ongoing work of the Cosmic Christ.
Today’s homily challenges me to let go of my expectations and to keep looking for where this work is happening, as Jesus’ message to John the Baptist says. I still have remnants of my self-made ‘prison’ and I do see love and grace flowing. My own break-out has included hours of mowing with tractor and slasher as well as our ride-on mower while keeping watch to avoid wild flowers bringing their beauty to this property. Now it is early summer and, as we head for a warmer and drier few months, the poor of Earth will include more of the flora and fauna of this region as well as those feeling left out during the Christmas season. The Good News is still to be proclaimed to all creation and I wonder what it says today.
I think of Moses and wonder about the ‘new’ Moses, the Cosmic Christ, who is still loving and shepherding all of Life on an exodus to Resurrection. Like that early prophet and guide, there is a need to approach and see the bush ‘burning’ from the inside and inspiring awe. There is a growing urgency that our common home be set free from those who make themselves into gods and who are to be told the Good News for all our sakes. There is still a ‘fire by night and a column of smoke by day’ when we perceive it with our inner eyes. There is a Command to Love written on our hearts because it is written throughout the Universe. We are still called to journey as children with faith in the counsel and wisdom of the Mystery we call God and Father/Mother and whom we know through Jesus, the Human One.
My sense is that I and my communities will be beyond slavery when these topics are part of our ordinary conversations and inspirations for living. I pray for the patience of the farmer in the second reading and for the grace to follow the signs into unknown surprises with my own expectations in mind and love in my heart.
May all of us embrace the suffering and healing written into Creation as the way of peace and joy.
Reflection, 4 December 2016. (Mt 3:1-12)
To each of us, the fire and Spirit of Jesus’ baptism. I have just returned from a week’s retreat with the theme of the unfolding story of Love in the Universe. In its own way, it was an experience of being immersed in the powers of creation as we sheltered through the winds, thunder and lightning of three storms as well as touching the silent stillness of love bringing healing and new life to the our Earth and to depths of our own stories. I think of the great need for the call from both John and Jesus to metanoia and to awareness of the bigger picture where the consequences of narrow self-interest are presenting growing threats to our common home at the same time as many engage in acts of self-giving in tune with the dance towards wholeness within the Mystery we call God.
On three mornings during the week, I scrambled up the mountain but on only two of those occasions did I wander over the gentle slopes of the top. I reflected that it is the first part of the climb – mountain and metanoia – which is the hardest (on this mountain, that includes moments of what is almost hands-and-knees) while the high point to which I came for the first time seemed to be ‘ordinary’ with no view and offering nothing more than a sense of achievement. I did find a place where I took off my shoes and danced a few steps on the grass to celebrate the gifts of health, nature, community and mountains of all shapes and sizes. I sense a challenge for me to make it an ‘ordinary’ thing to engage with these sorts of happenings in conversations, rituals and simple encounters back here after negotiating the dangers of the descent.
On the last day of the retreat, I reflected on how Love could unfold in my life now and into the future. I received a significant answer in my spiritual direction session when it was suggested that I focus on giving my inner child the love he missed out on, that I become the loving ‘parent’ – especially Mother – and nurture play, joy, exploring and much more. Perhaps this is part of raising up ‘a child of Abraham’ from a stone, as John says in the Gospel. This inner healing then contributes to the growing complexity of consciousness which seems to be essential if we are to survive and thrive through these Anthropocene times.
About 11,000 years ago, hunter-gathers in the Fertile Crescent in Turkey began constructing some sort of ‘holy place’ (thought to be the first ‘temple’ on Earth) at Gobekli Tepe and left carved markings on the monoliths of animals such as lions, spiders, snakes and scorpions which would be dangerous and most likely the cause of many illnesses and deaths. It may have been a burial site, a small hill with a view over the fertile valleys which sustained them. Those studying the site today wonder if the efforts to shape, transport and erect the stones into circles may have been the impetus which inspired farming which ‘began’ about 500 years later. The workers would have needed food and shelter and this would require some organisation and changes in their ways of thinking and living. It is possible that the Neolithic Age began with this sort of sacred site construction which was possible in the climate of the times and which arose from a felt need to engage with the bigger picture and Mystery of life. I wonder what lessons there are here for us, for me, today.
The first thought which has come to my mind is the possibility of bringing images of our sacred mother Earth, our common home, into our places of worship while we also look to take more of our rituals out into places of natural beauty.
May all of us grow in awareness of being completely immersed in the Creator Spirit whose fire brings life to the full.
Reflection, 20 November 2016. (Jesus, King of the Universe)
To each of us, the joy of being remembered by Jesus. I have been wondering about what title I prefer to give to Jesus and I am uncomfortable with ‘king’ and some of its limitations. One word I came across is ‘Cosmocrator’ (Ruler of the Universe) and I like the sense of mystery which it gives. I still tend to use ‘Cosmic Christ’ which is profound and more easily said than the phrase ‘Ultimate Authority’ or ‘Ultimate Author’ that came to my mind. I look at the criminal who participates in the last recorded conversation with Jesus and how he uses no titles even as he is aware of the reality behind all of them. This is a ‘king’ who is in intimate relationship with everything ‘created through him and for him’ and who responds joyfully to those who use his name sincerely and in faith. I suspect that a variety of titles will help to reveal different aspects of his ‘fullness of God’.
The power and vulnerability of this ‘author of life’ is demonstrated in the movie ‘Hacksaw Ridge’ which I saw earlier in the week. Desmond believes in non-violence and commits himself to joining the US army in WWII and serving as a medic. After many trials, he finds himself on Okinawa and saving lives as he maintains his faith and conversations with his Christian God. He becomes a very small light in the darkness of a bloody battle – a light which is not overcome. The human face of Christ and the faces of many soldiers ‘remember’ him as he lives within his own inner ‘paradise’ while ‘hell’ happens all around.
Desmond seems to be seeking peace and redemption for instances of violence and shame in his childhood – to be re-membered in the sense of being made whole and to come into his own fullness. I see this as a mirror of the ‘One’ through whom all diversity came into existence and in whom all will be unified again – the journey from singularity to a oneness embracing multiplicity. Jesus on the cross demonstrates how it is done through the mercy he offers to the believing and repentant criminal. I sense it in my own life as I welcome different energies and archetypes to my inner table and attempt to follow ‘Healing Presence’ into an uncertain future.
Healing Love is of the essence of our Sacred Earth and the stories of Desmond and the crucified criminal tell what is needed for it to flow fully. On ABC TV during the week, I watched the Catalyst program on the Anthropocene, the name given by a group of scientists to the epoch into which our planet is transitioning as human activity degrades its life-systems. I recommend the program and the website [ http://www.anthropocene.info/ ] as introductions to the possible ‘bloody battles’ of today and the future both near and far as well as inner and outer. There are many ‘tiny lights’ shining in the gloom and I pray that I can grow as one of them, shedding the ‘Divine Light’ of repentance, faith and mercy in my little corner of creation.
May all of us grow as those who remember and are re-membered by Jesus, Loving Presence who rejoices on the cross.
Reflection, 13 November 2016. (Lk 21:5-19)
To each of us, the grace of endurance on the journey of living life fully. I was glad to be reminded, a couple of times, by our parish priest in his homily today that the important thing is to get up and keep going each time I ‘fall’ as I try to ‘win my life’ – or to live fully, as it occurred to me. I look back over this day and am aware of many cycles of falling and rising – and how the key is to accept each present moment as an opportunity for love to flow. I am quick to blow little circumstances into ‘wars, plagues, famines’ and much more, and I wonder that Jesus says that these ‘must happen’ and how they invite the perseverance which is his Reign of Empowerment, i.e. having life to the full. This helps me make sense of the Year of Mercy.
Yesterday was quite different as I took on the role of driving the courtesy bus for the Yea picnic races. As I was waiting for passengers at the racetrack at the end of the day, the thought in my mind was that this was something of an ‘addicts’ heaven’ with its good times, alcohol and betting. It’s an attempt to live life fully just for a day before returning to life as usual with memories of the past and hopes for the future amidst blotting out the present. This describes some of my ‘falls’, my attempts to avoid my hurts and fears and it encourages me to recall the ‘risings’ with their healings and new life, all of which occur ‘in Christ’ and through endurance.
I wonder about the anger and fear that is characterising so much of the politics around the world, especially in the USA presidential election. The ‘success’ of people like Donald Trump seems to me to have come from support from those who believe that ‘he’ can ‘make things great again’ without acknowledging the implication that it is not ‘great’ now and that there are significant issues to confront. There are ‘wars and revolutions’ happening, including terrorism, waves of asylum seekers and climate change, all of which can engender fear and hopelessness which the princes of this world are not facing with understanding, love and compassion. Our One Lord calls not for scapegoating but for the endurance which is characteristic of the ever-growing complexity of our evolving Universe.
There have been humans in Australia for perhaps seventy thousand years and they have endured much in that time, including the original sea crossing and the recent and ongoing invasion of different cultures and technologies. I think of Lake Mungo and how it has changed over thousands of years from a location of abundance and diversity to a place of wind-blown sand and desert-like vegetation. Indigenous Australians have lessons for us about what is important if we are going to endure and evolve together with our landscapes and they will include deep listening, hope, faith, cooperation and participation in unfolding Mystery. What began as small groups adjusting to life on different continents is becoming a matter of the human race having to live together for the sake of our common home.
I sense a call to live with hope and joy and to proclaim the repentance necessary if all beings on Earth are to live life fully through the great changes of these times. I am fearful of the ‘persecutions’ and likely ‘opportunities to bear witness’ to the Cosmic Christ which are coming from those in denial and seeking scapegoats.
May all of us evolve in love and endurance all the way into resurrection-life.
Reflection, 6 November 2016. (Lk 20:27-38)
To each of us, the grace of stepping fully into resurrection-life in every present moment. A week after my mountain-top experience in Queensland, I find myself back in Glenburn where everything is green, parts are soaking wet and parts are drying out, and where at least five trees have been blown over, unable to hang on to the soft soil. I have bursaring work and other familiar tasks to do and it seems as though my dream is on hold – and I am reminded by St Paul about the love and comfort of being ‘in Christ’ as the USA highlights deep divisions in our world. The need to believe in and proclaim the power and presence of the resurrected Jesus seems to be growing daily.
On Friday, I was able to visit a couple of cemeteries where some of my ancestors are buried and I was aware of my desire to be faithful to the heritage I have received from them and to be open to their presence as I live our shared beliefs. I describe them as pioneers, Irish migrants in the late nineteenth century who developed land for farming and educated their descendants who continue to serve their new home and the church in many ways. In a sense, their resurrection-life continues in my efforts to live a new way of being a religious and ‘brother to the world’ where fear, anger and the desire to be in control seem to have swamped any sense of a Sacred Unity.
The Sadducees in the Gospel story highlight that at least there was talk of resurrection in Jesus’ time and provide an opportunity for him to remind them of the ‘God of the living’ and to remind me of the human love which is only a shadow of the Great Love holding all of life into existence. This is the relationship we cannot avoid even though we can live in it with complete lack of awareness with our focus on the desires of the small self. My fears do kick in when I wonder about proclaiming love and resurrection in this world and yet I am excited in that challenge.
During the week, I saw the movie ‘Deepwater Horizon’ which highlights the consequences of a focus on money at all costs – consequences for individuals and for the environment. The desire for ‘more’ is inherent in us and we need the awareness that the greatest good includes the spiritual dimension and a picture the size of the Universe. That desire took our ancestors out of Africa perhaps seventy thousand years ago, possibly in a near extinction event or ice age, in the footsteps of other waves of migration beginning perhaps two million years ago. All descendants of the earlier hominids are extinct except for a few genes in us ‘homo sapiens’ and I can imagine that the challenges of new and different land and climates were instrumental in the development of the variety of cultures around our common home. I sense that it is the same desire in me as I look to new horizons with new stories and ways of proclaiming eternal truths.
May all of us live one step at a time in the promise and present reality of resurrection with the joy and hope that will inspire others into life-giving relationships with the Universe Being.
Reflection, 30 October 2016. (Lk 19:1-10)
To each of us, the perseverance even to climb trees of thorns to see Jesus, the Christ. During the last six weeks, instead of trees, I did walk, scramble, ‘climb’ up Mt Archer (near Brisbane) where I was participating in an experience of renewing brotherhood and community life with eight other Christian brothers (and various ‘guides’ from our network of co-creators). The climb becomes symbolic of my efforts on the inner mountain of taking steps along ‘my way into the future’ and living life more fully.
The Zacchaeus who climbed a tree is more likely to have been a faithful ‘son of Abraham’ doing a job that caused resentment in others, earning a good income and sharing perhaps half of it with the poor beyond the requirements of the Law. He is confident that he has not defrauded anyone and, if he has, will more than make up for it. He has reached the point of dissatisfaction with this ‘first half’ of his life and is looking for something more meaningful and he wonders if Jesus is as good as they say. He wants ‘to see’ him and his wholeness and is prepared to put his whole being, body, mind, heart and soul, into the search. He is a symbol for me of entering the second half of life as I and others were doing at Mt Archer as we looked backwards ‘from the top of the ridge’ and also looked ahead down into the mists of Mystery.
On occasions over the six week, I helped in the early stages of establishing a ‘cosmic spiral’ – marking it out and digging out some bigger rocks. It is a work in progress as are all of us and the Universe whose story it helps to tell. One aspect of my own ‘mountain to climb’ was using the unfinished spiral to tell my own 15-minute version of the story of Creation as my final presentation to the group on the last day of our shared experience. I told most of what I had planned and later wondered about an aspect I did not have in mind. I reflected about Ardi and Lucy as representatives of our early human ancestors (4.4 and 3.2 million years ago) and wondered about the mutations which lead down the years to us. I can imagine the possibility that some genes might have been switched off so that they did not go down the track of becoming the physically different ‘silverback’ adults and that they remained as playful and inquisitive individuals able to pass on these characteristics to succeeding generations, including Zacchaeus and us who look for more in life, climbing trees and mountains.
Two weeks ago, one brother spoke of it being time for him to move out of the city and go to more remote places where he can follow his own new way into the future. The thought in my mind on hearing those words is that it is time for me to return to the city with my growth and learning and to make a contribution there to changing hearts and minds and to being ‘guide’ for others looking for more. Several times during the six weeks I spoke of fumbling and stumbling one step at a time as the Spirit leads us into the mists of Mystery and I sense that this is Sacred Unity’s way for me to evolve in tune with the urge I felt when I left Timor-Leste five years ago to ‘do something’ about the crises of these times, especially global warming and climate change. Two days after the notion of ‘city’ popped up, I was with four others attending a people’s tribunal in the Supreme Court building in Brisbane hearing stories and hopes of Earth laws and the rights of nature. The Spirit can indeed move quickly.
The message and invitation of the last six weeks has been for me and my communities to participate consciously in co-creating this part of the Universe in the midst of terrorism, violence, extinctions and abuse of many kinds. I suspect that even Zacchaeus joined in this task in new ways after his encounter with Jesus.
May we persevere in our efforts to see the Cosmic Christ present and loving in and all around us.
Reflection, 11 September 2016. (Lk 15:1-32)
To each of us, the joy and celebration of reclaiming Life. I have enjoyed the days we have had with the school students, partly because of their youthful energy and partly because of the little insights that come to me as I try to tell them about some significant themes of the Universe story. I trust that the Spirit can do something great through my brief efforts and continue the unfolding of what seems to me to be a 13.8 billion-year construction event from sub-atomic particles to elements to compounds to living organisms to us humans who, in the likeness and image of the Creator, have the inherent ability to choose – and to love. I wonder if this hidden (‘lost’) capability is the real object of the search of both shepherd and woman in Jesus’ parables – something of great value which is really just out of sight until the appropriate desire takes over.
I suspect that the ‘prodigal son’ was searching for this life and love in all the wrong places until he realised his mistake, repented and returned to the starting point of home where it had been present always yet hidden from his eyes. The thing of great value for both sons and for us is the life and love of relationship with the Creator. There are times when I am the elder son with resentment as the log in my eyes and there are increasing times when I breathe in the Spirit (as I invite the students to do) and touch that Life deep inside. Each occasion becomes a moment of evolution into living life more fully and indicates the right and proper cause for celebration when both heaven and earth are revealed as the one Realm of Love.
This was highlighted for me when I chose to present the story to the students more in my own way rather than follow almost slavishly what I thought others expected of me. After my first couple of sessions, I changed location, simplified the activity and found myself enjoying much more the engagement with the young people. I was searching inside for my unique self and touched it and so had reason to celebrate my own step forward into Life as well as my providing encouragement and opportunity for others to make their own steps in this evolutionary journey.
One aspect of the story which I found myself mentioning frequently is that of the physical hunger driving much of the process where life-forms and species move into new ecosystems and adapt through successful mutations. I sense in creation an inherent hunger or desire for the fullness of life which Jesus describes in parables to invite us to risk the steps into his ‘ecosystem’ and I wonder how much this is what Paul means when he says that Christ is here to ‘save sinners’ – to provide the encouragement and opportunity to seek inside for what is waiting to be found.
May all of us celebrate more and more the steps we take with others into the Realm of Love and Life.
“When you pray, enter your secret room, and when you have shut the door, pray to your Father who is in secret; and your Father who sees in secret will reward you.” [Mt 6:6]
When you want to lay yourself open for the divine,
like a snare that is hollowed out to its depths,
like a canopy that projects a shadow
from the divine heat and light
into your soul,
then go into your inner place,
to that story or symbol that reminds you of the sacred.
Close the doors of your awareness
to the public person you think yourself to be.
Pray to the parent of creation with your inner sense,
the outer senses turned within.
Veiling yourself, the mystery may be unveiled through you.
By opening yourself to the flow of the sacred,
somewhere, resounding in some inner form,
the swell of the divine ocean can move through you.
The breathing life of all reveals itself
in the way you live your life.
(The Hidden Gospel: Decoding the Spiritual Message of the Aramaic Jesus. Neil Douglas-Klotz p61,62)
Reflection, 4 September 2016. (Lk 14:25-33)
To each of us, the grace to grow ‘in Christ’ as a disciple who carries an all-embracing cross. As I reflected on the sense of the ‘hate’ to which Jesus calls us, it occurred to me that he and his disciples are to love ALL which means that we seek what is most life-giving for every being, including ourselves. This will most likely involve speaking uncomfortable truths and making tough decisions. This is the sort of cross we will carry together in communities and share with Jesus who promises that it will be light and easy when we do so and that it brings his peace. The real difficulty, at least for me, is to live as fully as possible in each present moment, aware of his presence.
I listen with interest to the priest in his sermon talking about Onesimus and his name meaning ‘useful and beneficial servant’ and I wondered about him being a willing slave, happy to do the best possible for his master and to do so with life-long commitment. I can imagine Paul introducing Onesimus to a different Master offering a deeper sense of service and the blessing of forgiveness. Onesimus might return to Philemon and he will still be a servant – to a higher Lord – as well as being ‘a brother in Christ’ and one able to live as the kind of disciple described by Jesus in today’s Gospel. He will be able to carry his cross in new ways, including the spreading of the Reign of Empowerment.
I have been busy in the past week preparing for a series of retreat days with year 9 students from a Melbourne Catholic college. I have the sense that this is a here-and-now cross which includes elements of trepidation and excitement of the kind experienced by both Paul and Onesimus – and perhaps even by Jesus, the one we aim to follow. I have about 35 to 45 minutes, four times a day for five days, to introduce the students to the Universe story and to do so with a touch of spirituality in the midst of science and adolescent energies. I wonder if this is a sign of things to come as we face together ‘in Christ’ the circumstances of our world with its mixture of violence and climate change as well as the greatness of thousands of saints, from St Teresa of Calcutta to the families and carers of all young people and ‘Our Common Home.’
Our created world seems to have an inherent quality of being able to find a way through any challenge as it unfolds in Love and complexity. I think of the advance of the first plants surviving on dry land as life moved out of the waters and encountering the challenges of gravity and desiccation. Most likely, many perished before those with appropriate mutations succeeded in passing on their advantages to the stage where we enjoy tall trees and forests – and the many benefits they offer to our physical and spiritual well-being. I give thanks for the opportunity to pass on some of my learnings and sense of hope to the young people coming in the next two weeks and I wait with expectation to see where my Master is leading me and my communities.
May all of us grow in gratitude for our crosses and their joys as we serve the Creator present in every dimension of our common home.
Reflection, 28 August 2016. (Lk 14:1,7-14)
To each of us, the blessings of moving higher through deepening self-giving within the Companionship of Empowerment. Jesus’ parable invites me to look more closely at those whom I seek to impress and those with whom I seek to avoid confrontation and disagreement. If I am to follow his way, then I will focus on Sacred Unity in and around me and grow according to my true Self. In this gospel reading, Jesus is calling the Pharisees and all of us into obedience to the Law of Love which involves faith in divine Presence and desire for what is life-giving for everyone, especially the poor, crippled, lame and blind. This is participation in resurrection-life ‘here and now’ with the power and humility of ‘the city of the living God’ where all are in the dance of needs and responsibilities.
Like some of those at the meal, I can find myself too often sitting back and watching to see what might happen ‘out there’ and what those ‘in Christ’ are doing in response to his words. I can get offended when my ‘watching’ is interrupted by invitations to serve in the little ways that include sweeping, vacuuming, feeding chooks, chopping fire wood, chauffeuring and cooking – all of which happened in the last week. I wonder about other services I performed and whether they are ‘higher’ forms – sitting and chatting at our local ecumenical dinner as well as preparing the PowerPoint and playing the music for Mass. Perhaps all have a deeper significance and consequence of which I may never be aware because they all make space for the Spirit who hovers in each happening to move in me and in others.
Another aspect of Jesus’ parable may be that the invitations and the seeking of honour are about families, groups and even nations – including the Chosen People of his day and of these days. I like to imagine myself as one of the ‘loved and chosen’ as are my communities with their collective responsibilities to care for our common home – and with their sense of entitlement to comfortable yet simple lifestyles. I sense a call for a table-fellowship which is more challenging as Jesus was (and is) and more counter-cultural and passionate with its stories, parables and empowering relationships. I see this as the kind of service portrayed by Luke as the way for Jesus and for his ‘family’ to adopt and adapt for different circumstances.
I think of those mutations and adaptations throughout evolution which served an original purpose and were passed down to countless succeeding generations who found new ways to benefit from them which were unimaginable in the beginning. It seems as though the ‘feet and arms’ of tetrapods were developments which may have helped fish in ways such as swimming in muddy shallows or anchoring themselves to the bottom in strong currents (where their food came to them) or as ‘sit-and-wait’ predators pouncing very quickly on their prey. Perhaps many centuries later, these became the four legs of amphibians who lived and moved in water as well as on land. There are many unanswered questions about these transitions just as there are mysteries about how our small actions ‘in Christ’ will be of benefit to our neighbours, present and future. It is only the Universe Being who knows the place of honour that each has as creation and complexity unfold.
May all of us grow in our self-giving and faith as we live and move together in this world of incarnation and resurrection.
Reflection, 21 August 2016. (Lk 13:22-30)
To each of us, passage through the narrow door to intimacy with Jesus. It may be that he was asked for his view on what many believed – that, indeed, only a few would ‘be saved’ – and he knows that ‘salvation’ is available for all if they will accept the challenges and disciplines of Love. It is not enough even to ‘eat and drink’ with him and to hear his teaching. The real intimacy involves sharing on many levels, including that of the stories which reveal our deeper selves and our moments of forgiveness and repentance. These are the ones whom Jesus recognises and welcomes to the Feast.
Four children from the one family were baptised during Mass today and many in the church were fascinated by the second youngest and his attempts to escape from his father and the whole show. It was a blessing for me to see the dad’s firm tenderness as well as the child’s moments of peaceful resting in his father’s arms. I see myself behaving like that little boy on a daily basis with occasions of evasion and of acceptance. I trust that the Divine Presence does know me and does welcome me and that the welcome includes loving training and disciplining for my sake and for the sake of those to whom I am sent. There are stories to tell and an important one is that of the ‘narrow door’ of receiving and giving Love.
I ask myself what Luke is saying to me about service in the Realm of Mystery and at its feast and I sense that telling these kinds of stories is part of it and that following the way of Jesus the prophet is most significant. Hearing his teaching and acting on it is what the disciplines of the door are about. The sharing of story and of food means that all of us and all of Life will benefit and we will do so in our unique ways just as plants and insects did perhaps 480 million years ago as they began to populate dry land. These two different forms of life seem to have been evolving together since then – in one sense, ‘needing’ each other for the explosions of diversity and complexity. It is possible that it was the development of trees and forests (about 406 million years ago) which provided stimulus and opportunities for the development of wings and flight – again so that the ‘feast of life’ could be shared in new ways. I am called to participate in this mutual enhancement and to proclaim in prophetic manner the choice and its consequences. The ‘door’ is narrow and many will choose to turn away while many others will stay in tune with the Universe Being and learn together to enjoy new ways of feasting and celebrating.
May all of us rejoice in the intimacy of needing and being needed as prophets in and with the Cosmic Christ.
Reflection, 14 August 2016. (Lk 12:49-53)
To each of us, the fire and baptism which brings the peace of Jesus. When I reflect on the fire of the Cosmic Christ, I wonder about the fireball that is the Universe, its incredibly hot beginning and its ‘fragment’ below our Earth’s crust and in the heat of all living bodies. Jesus and all of us exist in and through this ongoing event in which we both receive and emit the energies of transformation. We choose how we will participate and that choosing produces the divisions between those who put themselves and their comforts first and those who see their place in the great flow of One Love.
When I ask myself what this ‘fire’ might be like, I think of the difficult choices involved in faithful self-giving – being prophet like Jeremiah, advocating like Ebed-melech, Jesus’ humble washing of feet and proclaiming him as Lord. Today I participated in a ‘circle of empowerment’ with a small group of brothers and a question about ‘my agenda for the world’ which invited me to bring some sparks of this fire into this tiny part of our planet. I did speak about some of the ideas which ‘fire me up’ and it was as though the same ‘baptismal flames’ were purifying and strengthening me as I challenged others in the circle who also seemed to engage in the process of being ‘baptised’ and, like me, displayed some of the inner peace and joy promised elsewhere by Jesus. I came away with a sense of being in tune with the Spirit even though we cannot see where we are being led in the wilderness of child abuse, violence, terrorism and climate change. The ‘fire’ has not yet finished with us.
A further affirmation for me came when I returned home and we viewed Compass on ABC TV. It was an interview with Martin Sheen, ‘actor and activist’, and his return to the Catholic faith. He spoke effortlessly and joyfully about Jesus in his life and I sensed that we brothers could learn much from him about living in and through the fire of Jesus’ baptism. His faith and witness puts me and some of my communities to shame even as it encourages me to take more steps ‘in Christ.’
Countless little steps over at least three hundred million years as plants moved from seas to land resulted in new life-forms and different environments – a pattern of ‘division’ written into creation. As plants evolved and spread, it seems that they altered rock, formed soil and grew on the carbon dioxide in the atmosphere, reducing the levels of this green-house gas to the extent that our planet became ‘Snowball Earth’ on several occasions. ‘Division’ gives impetus to creativity as circumstances change, species die and the ‘new’ are given opportunities to evolve and flourish. I see something of this process in the story of Jesus and his followers who make the choice to be ‘in Christ’ – especially at this time of a warming planet which is calling for the prophets, advocates and humble servants of Sacred Unity to listen deeply and to participate with trust in its unfolding.
May all of us grow as instruments of the divisive fire transforming our inner and outer worlds into places of life, love and true peace.
Reflection, 7 August 2016. (Lk 12:32-48)
To each of us, the flow of the food which empowers us to be alert and knowing servants of Oneness. As I read Luke’s gospel these days, I am beginning to ask myself what it is saying about service and I see that both the returning master and the steward (in the longer reading) are about feeding the members of the household. I sense that this ‘daily bread’ is more about nourishment for our spiritual journey than simply about physical care (which is still important). One aspect of this is that of building faith and trust for those waiting in the midst of abuse and suffering. Another must be the forgiveness we need when we neglect this duty and even when we are agents of abuse in any of its forms, including using others and the resources of Earth for our own pleasure and comfort.
One of the ways in which I participate in the flow of ‘daily food’ is when I put out seeds for the parrots, galahs, rosellas, pigeons and magpies. Often, I would like to throw it around and keep going about what is on my agenda but I see that the most tentative birds, the king parrots, will miss out. One pair of them have learnt that they can get the best results when they come and eat out of the hand and so I take the time to stay and ‘serve’ them and to reflect on what is happening around me. It seems most natural to be concerned about food and keeping oneself alive as the birds squabble and chase each other away from ‘their’ feeding ground. So it is most natural to be concerned about spiritual nourishment for oneself and this involves the much bigger picture of mutual relationships and interdependence. The Spirit is the unlimited food for all and is best served on a ‘take and give’ basis in which I am called to be open to receive and then to allow the energy to flow ‘out of my hand’ to whoever and whatever is my neighbour at that moment. I give thanks for these gentle teachers and their lessons.
I can think that I am slow to learn and to grow as a servant of Love until I consider the millions of years of evolution which produced my hands. It seems that over 300 million years ago, fish were adapting to living in fresh water rivers and creeks which could stop flowing and lose much of their dissolved oxygen on which the fish depended for survival. Those with the ‘mutations’ which led to lungs could survive and then those with stronger bones in their fins could move better on land between different bodies of remaining water. Those with wrists and digits had a greater advantage which allowed them to spend more time out of the water in the search for food – and so life continued to evolve all the way to my hands feeding birds, fish and fellow human beings. The Flow has an inevitable and forward trajectory even as my life seems to go round in circles as the lessons ‘slowly’ sink in.
Jesus speaks of being ready for the master’s appearing and we can expect him to appear in many different forms. The food to share will include seeds, mercy, faith, hope and even stories – his, ours and creation’s. The worst aspect of the ‘burglar’ might be that any of these elements are removed out of the flow of take-and-give.
May all of us grow as servants of Sacred Unity where we receive ‘daily bread’ humbly and allow all of it to flow through our hands all the way to resurrection.
Reflection, 31 July 2016. (Lk 12:13-21)
To each of us, the grace of being in tune with the treasures of Unity’s realm. The voice in the crowd offered Jesus a position of esteem by asking him to be ‘judge’ – a person of integrity who would listen and decide wisely and whose decision would be accepted. Jesus refused and continued his customary role as teacher and prophet, telling the story of one who thought that the only riches are in the material sphere and inviting those listening to him to remember the ultimate treasure of being in the realm of the Holy One.
I have just been ‘on retreat’ for two days where we reflected on aspects of the Universe Story and evolution. I wondered what it might mean to be ‘rich in God’s sight’ – to be in the Reign of Empowerment – and thought of the contrast between the one who wanted to relax and have a good time and the other who desires to grow and evolve all the way to resurrection. The first imagines that he has achieved all there is to achieve and plans for a future which will maintain this ‘status quo’ of perceived wealth and privilege. Jesus, Paul and even the author of Ecclesiastes speak of the continuing work and effort of being ‘in Christ’ and evolving the new self and I come away with a growing sense of participating in the immense Life of the Universe Being and responding to the challenge to allow it to flow in and through me.
The retreat was a brief exploration of what we Christian Brothers call ‘Our Way Into The Future’ with the Mystery we call God. That word ‘with’ spoke to me of the essence of this task and I imagine that it involves trusting that the inherent Love at the heart of creation is guiding our dream and working to realise it here and now. The first reading describes one who ‘works with wisdom, knowledge and skill’ and whose efforts will reward those who come after. This is not ‘vanity’ or ‘useless’ when it is in tune with our unfolding Universe; it is ‘in vain’ when the work is done with worry and resentment (as I am prone to do) and with no recognition of the Creator Spirit rejoicing at every advance.
The entire story of evolution tells of steps into increasing complexity with complete ‘unknowing’ of what the next stage will be. Part of the skill may to be to live in the present moment with the treasure of the peace which only the Cosmic Christ can provide. One such ‘step’ would be the myriad small mutations occurring over thousands of years in which our earliest fish-like ancestors evolved with vertebrae and with muscles attached to the outside of this structure and yet inside their bodies. I can imagine the increasing power for mobility as they use much more of their bodies to swim as fish do today. Five hundred million years ago, there would be no idea that one development of this step is in my fingers as they press the letters on my computer keyboard.
I read one commentary on these readings which noted that it is natural to feel special and deserving like the rich man in the parable. I read recently that this is the temptation of being ‘on top a high mountain looking down on all the kingdoms of the world’ and the antidote is to remember that everyone and all things, living and non-living, are just a special and loved by our Creator. My challenge is to act more and more in the belief that each action, especially those done ‘in Christ’, is a contribution to a future that is beyond imagination (as I did on Thursday when I helped on a cementing job at our parish church).
May all of us grow in the joy and peace of participating in Mystery.
Reflection 24 July 2016 (Lk 11:1-13)
To each of us, the fullness of the Spirit who shows us how to be children of Abba Love. The disciples ask for a lesson from Jesus and note that John also taught about prayer. I suspect that all disciples need to learn the lesson and be ready to teach from their own experience. My own learning continues as I grow in appreciation that I am loved in every moment and circumstance by the Holy One whose realm is all-encompassing. In and with the Spirit, I can see that nourishment for my true self is available ‘daily’, that forgiveness is assured and that all this is here, now, when I breathe the Breath of Ruah like a child with complete trust in a doting parent.
The insight which allows me to ‘see’ in this manner seems to me to be the latest development in the evolution of eyes which began perhaps seven hundred million years ago when creatures were able to make use of photo-receptor proteins – ‘eyespots’ – to distinguish between light and dark, day and night, and to move for better access to sunlight for photosynthesis and to establish the beginning of circadian rhythms. The innate desires for increased energy and for new life continue today in our seeking the Realm of Spirit through our praying and our creativity.
On Friday evening and into Saturday, I attended the EarthSong Symposium with its title, ‘Celebrating the Life of Insects.’ We heard much about the way these creatures use sight for hunting and for protection and we were introduced to ‘A Moth Liturgy’ which is a series of ‘photographs’ created without the use of a camera (by Harry Nankin). Just like those first photosensitive cells receiving the energy of light directly from their environment, this modern creativity uses the light of a flash (once used in conjunction with a camera) to shine directly onto the subject with the film or sensor behind to make a negative. In this case, the subjects are Bogong moths whose shadows then appear and can be developed onto photographic paper with startling results.
The effect is to stimulate wonder and to move the participants in the ‘liturgy’ into action which might avert the ‘tragedy’ of losing these life forms and all other creatures which rely on them for food. We heard the story of the moths’ migration and diminishing habitat. It is a call to repentance and to a sense of ‘communion’ with our environment with its increasing dependence on us humans. I reflected at the time on the similarities with our catholic ritual and how this ‘moth liturgy’ pointed to the essence of liturgy with its ‘coming together’ and ‘sending forth’ to make a difference – to make our Father’s ‘reign’ become more real and present. This ‘Presence and Power’ is all around us and we have the ‘eyespots’ to ‘see’ it with our hearts and minds if we choose – and persistently ask for the grace to do so.
May all of us be more and more open to receiving the Spirit no matter what we ask for.
O Breathing Life
The Lord’s Prayer – Mt 6:9-13, Lk 11:2-4
O Breathing Life, your name shines everywhere!
Release a space to plant your presence here.
Envision your “I Can” now.
Embody your desire in every light and form.
Grow through us this moment’s bread and wisdom.
Untie the knots of failure binding us as we release the strands we hold of others’ faults.
Help us not to forget our source, yet free us from not being in the present moment.
From you arises every vision, power and song from gathering to gathering.
Amen – May our future actions grow from here!
(Neil Douglas-Klotz, “Desert Wisdom” p 236)
Reflection, 10 July 2016. (Lk 10:25-37)
To each of us, the grace to live a life of spiritual maturity and greater complexity. On Thursday, I attended ‘A Day with Ron Rolheiser’ where he gave us two talks, each with a time for questions and discussion. The first was on the issue of carrying ‘biblically’ the scandal of child abuse and this was followed by a session on Christian discipleship. I came away with a sense of excitement and challenge and reflected that it may be a modern-day version of the parable in today’s Gospel.
Children around the world are being abused in all sorts of ways including sexual abuse, domestic violence, war, terrorism, climate change, racism and much more. They are having their childhood stripped away and they are being robbed by those seeking their own lost innocence. The consequences as they grow into adults include suicide and abuse of self, others and the environment. Like the Samaritan, we cannot pass by. The issues are not distractions from our Christian lives – the victims and perpetrators (themselves victims) are our ministry, especially when we see them on our way to and from ‘Jerusalem’, the place of crucifixion and resurrection.
The early stages of the spiritual life are about growing in wisdom, strength and knowledge (of the Law). Jesus invites the lawyer to go beyond the basic understanding of purity laws which were most important for the priest and the Levite. A more mature spirituality involves ‘giving one’s life away’ and doing the loving acts of pity, mercy and healing when they are needed. It becomes a more complex way of living which includes seeing all life as our neighbours, listening to the law in our mouths and hearts and appreciating our life ‘in Christ’ and our own roles as victim and perpetrator.
I suspect that the ‘hole’ in my childhood will continue to be the wound through which I encounter the Christ and his healing and through which I will grow in understanding something of the power of embracing my cross and how I can participate in the body which has Jesus as head. I wonder how much of the work will involve the telling of stories such as those of Jesus and his parables, my own story and those of my communities, especially the story of the common ground for all of us – the story of our Universe and Cosmic Christ. My wounded child, like all wounded children, echoes the pain of creation and the healing of one is the healing of all. All need first aid on the spot and to be taken to the ultimate innkeeper.
Life on Earth began as single cells which were the only life-forms for at least a billion years. Possibly as early as 2.1 billion years ago, these cells began to ‘live together’ and to begin the process of communicating (through a flow of chemicals) and taking up different functions. One estimate is that multi-cellular life-forms may have evolved at least 46 times – another sign of the inherent thrust and creativity of the Universe Being. Now I wonder about our aggregating as members of the body, the Church, just as our inner selves of light and shadow gather to contribute to a full and mature life.
In Ron Rolheiser’s view, only those touching this level of maturity are capable of ‘giving away their death’ as an optimal blessing to their world. This is where ‘crucifixion’ is done ‘to us’ and faith has us wait passively – blood and water flow from a dead body. I am still struggling at the earlier stage of the activity of the Samaritan and can only pray that I continue to receive inner healing for my hidden wounds and grow with the wonder of the eternal child.
May all of us evolve as children of wonder and joy, growing in appreciation of the Mystery in and around us.
Reflection, 3 July 2016. (Lk 10:1-12, 17-20)
To each of us, the peace of labouring in and for the companionship of empowerment. I have just been to a gathering of family and friends celebrating sixty years since my now deceased brother-in-law was born. Three generations were present with baby Harry there and being a centre of attention – and recalling now for me Isaiah’s image of mother ‘Jerusalem’ nourishing and comforting all of us who go to her. I sense that this is what it means to have ‘our names written in heaven’ – that our Mother God continues to ‘nurse’ us as we grow and evolve into living fully.
One of the family friends present is a politician who has just been re-elected to his seat in our Australian parliament so there was some chat around the ups and downs of politics. I mentioned my notion that a significant issue around the world is that of the lack of meaningful rites of initiation, especially for boys and young men, where they are taught what it is ‘to live fully’ – where life is not all about you, that suffering is part of the process and that death is certain (with thanks to Richard Rohr). Paul in the second reading seems to say something similar using words like ‘the cross of Christ’ and ‘new creation’ and I imagine Jesus and him being ‘fully initiated’ with their names ‘written’ as they go about their work of service. I do put my brother-in-law in the same category when I consider his love and integrity as husband, father and unashamedly Catholic bio-ethicist.
I am reading the early chapters of a book, “Heart and Mind” (by Alexander Shaia), and finding it to be exciting and revealing as he describes the four Gospels making up one ‘good news’ story which parallels the processes of initiation. Matthew is about invitation and the promise of new creation; Mark has a strong theme of suffering and persecution; John includes reflections on Love and then Luke tells of being ‘on the way’ – like today’s reading – and the service of healing and proclaiming. As I reflect on my last few days, I see the echoes of John and greater understanding (from the book) followed by a moment of being chosen and ‘appointed’ to tell a couple of people about the book over the coming week. I sense a small cycle of my transformation within much larger cycles stretching back over decades. I have great reason to rejoice and be grateful that my name, too, is being ‘written in the heaven’ of here and now.
These cycles are ongoing for me and my communities even as I wait and listen for those whom I can accompany – ‘in pairs’ – into the great harvest. Individuals working in partnership seems to have been going on for possibly over 3 billion years since one simple cell was absorbed by another and was able to survive and become the nucleus of a eukaryotic cell (as many scientists suspect). The arrangement became mutually beneficial, increased the complexity of life and Love, and enhanced the memory power of our DNA. Life was able to live more fully than before. The four stages of initiation may be inherent in the existence of all being. We are alive when we allow the cycles to flow in and around us.
May all of us grow as joyful lambs labouring in the harvest of new creation in the worlds of both matter and spirit.
Reflection, 26 June 2016. (Lk 9:51-62)
To each of us, the freedom to commit fully to our Jerusalem journey in Christ. Jesus had a deep sense of what he was ‘chosen’ for and knew that he had to go to fulfil his destiny, as did Elisha when he followed Elijah. I wonder how much the depth of that awareness came from a life of being chosen and affirmed for all sorts of tasks and roles from childhood to adulthood. I wonder because my own sense of being chosen has not been strong and I have patterns in my life where I can too easily miss opportunities and sit by the way watching as life goes by. This then becomes a matter to take to Jesus for the healing which only he can provide. It becomes a matter of not looking back – of ‘setting my face’ for whatever it takes to be ‘servant’ as Elisha was.
A word that has stayed with me over the last few days is ‘patience’ – as I wonder if anything is being healed and what service I may be able to do. I want to ‘bury the dead’ from my childhood and he tells me to leave that behind. I sense that, as a disciple (like James and John), I am called to participate in understanding and forgiveness – beginning with myself and my failings and stumbles – and this is what I can pass on to those I meet on the road. It is a slow, on-going process of which most people today are unaware and which I am called to live and share. Much of the recent news seems to be about divisions within countries where many want easy answers and immediate results. Being chosen to ‘proclaim the Kingdom’ in these circumstances is as significant as it was years ago in Samaria and even more challenging.
On Friday, our extended community came together for a ‘spirituality circle’ and what emerged, especially for me, was the call to ‘mirror’ our life in the Spirit who brings resurrection out of suffering. The divisions and turmoil of our world, micro and macro, are regions with great potential for new creation and our evolution as a species and for me and my communities when we participate in the process. I am learning that I am not alone on the journey and that the sharing of our stories does help to bring healing to perceived divisions and to open new possibilities.
There were most likely billions of bacteria in the oceans about 3 billion years ago and most were producing a waste product called oxygen. Over time, this gas resulted in the oxidation of minerals, especially iron, which fell to the sea floor, cleaning up the water – one profound use of a waste product as well as giving us the iron ore we use today. Once this task was largely accomplished, the oxygen could enter the atmosphere where it began to accumulate and help to make up the air we breathe – another wonderful result. At the same time, its ability to oxidise was killing most life-forms and threatening complete extinction until (most likely) one individual bacteria had the appropriate components and molecular structure to use the oxygen as a source of energy, perhaps 2 billion years ago, and to pass that capability down the generations to us.
This story tells of Great Patience as well as an inherent creativity and commitment to the evolution of our Universe through individual beings – all the way to the transformation of resurrection beyond ‘Jerusalem’. I pray that I can believe more and more in the Creator who loves in this way – who loves me and all my communities with their necessary differences and divisions.
May all of us grow in our participation in this living story of the Cosmic Christ.
Reflection, 19 June 2016. (Lk 9:18-24)
To each of us, the grace to claim Jesus as Messiah and to give our lives for all that matters to him. On Tuesday, I went to Queenscliff (as driver) for a meeting of directors of spirituality centres in and around Melbourne. I was privileged to see two centres in the area and to listen to several directors speak about their work. One common theme was that of the ‘searching’ which brings many people to these places for prayer, silence and companionship. This search continues the efforts of the disciples in this gospel story who find that meeting Jesus involves significant challenges as well.
My sense of the challenge facing me (and my communities) is to move more often and more deeply through the sorts of questions Jesus asks. My answers become more meaningful as they move from head to heart: “Jesus is the Christ!” => “Jesus is my Lord!” => “Jesus, you are my Lord – and my friend!” Then comes the matter of taking up the cross of my fears and resentments as I follow him, letting go of my hopes and plans in order to touch the lives of others with the great news of his love. Zechariah tells me that this Lord has poured out a spirit of kindness and prayer so that I can know what to do – and also know when to mourn for the wounds I cause when I look the wrong way.
Jesus was ‘praying alone’ with the disciples nearby and I can imagine him wanting them to join him and to understand his Messiahship. I imagine that the questions he asked came out of his prayerful listening (and supplication) as a way of inviting them to a different way of seeing and believing which they must come to by their own efforts. I can rejoice in the Spirit who does help me to mourn and to walk the way of forgiveness and I sense Jesus ‘nearby’ wanting me to join him in the listening, questioning and walking. This is the never-ending search for what matters to Jesus – and that includes disciples (like me and my communities), neighbours and all of creation.
The search for the energy to move, grow and evolve has been foundational to living being for at least 3.4 billion years on Earth. The first bacteria might have found it in chemical reactions involving sulphur and evolved an almost infinite variety of forms until one was able to make use of sunlight’s energy to ‘excite’ electrons – the beginnings of photosynthesis. The search results in new forms as well as new challenges. Some are finding energy by consuming other beings and there is the slow build-up of dangerous oxygen in the atmosphere. Jesus promises the presence of the same guiding Spirit for us to find the energy to overcome all challenges as we follow him – all the way to Resurrection.
May all of us grow in hope and faith in following the Cosmic Christ who asks powerful questions so that his friends may live life fully.
Reflection, 12 June 2016. (Lk 7:36–8:3)
To each of us, the grace of faith in our stories of forgiveness. The first reading tells of David’s repentance and forgiveness which came after Nathan told him a story about a wealthy landlord who took a lamb from his poor neighbour. Paul had his own story of metanoia with his appreciation that faith in Christ is the fulfilment of the Law which he had studied and followed so diligently. Jesus tells Simon a story to invite him to see his situation of debt and forgiveness and I can imagine that the woman who washed, kissed and anointed his feet had heard stories from the women (like Mary Magdalene) who had experienced love and forgiveness and were enthusiastic to share the blessings. These seem to be the stories that feed the faith that empowers us debtors to go to Jesus in humility and gratitude and to continue in his company with our own stories to tell.
I seem to have a never-ending supply of stories in which I need forgiveness, especially for my fears, resentments and judgements. I participated in an EarthSong event on Wednesday which focussed on ‘mind’ and one activity was to go to the nearby park and reflect on the connections between all the beings encountered there. As I took my first few steps onto the grass, I became aware of swallows flying around and even flying a couple of metres away from me. I observed them with their colours, speed, glides and swoops and I gave thanks for their presence. As I was leaving the park after about half an hour, I heard a familiar bird-call and looked around to see some black cockatoos flying past. As I reflected on these experiences, I thought of not knowing where these birds have come from or where they are going to. I was privileged to see a tiny fraction of their lives, their stories, as I am privileged to see small aspects of the lives of people who ‘fly’ into my life. My mind tends to see these little bits as being the whole and repeat the old, dysfunctional thought patterns. Stories, reflection and contemplation seem to be key elements in my story of metanoia and learning to see as “I Am” sees.
The most significant element in the growth and evolution of me and my communities is the Cosmic Christ living in and around all of us. This has been so since the beginning of space-time and especially since the self-organising dynamics of creation resulted in the first forms of life, the bacteria who fed on heavy metals and energetic molecules. These beings have the capacity to discern what to consume and what to leave alone – the beginnings of ‘mind’ and the choices we make. I suspect that to be fully alive is to keep making life-enhancing choices about the stories we ‘eat’ for sustenance and energy and that the greatest story in which to participate is that of the self-sacrificing Christ. David, Paul and various women around Jesus set the example and we do not know what Simon chose. It is enough to make small decisions as they are needed in response to each little debt being cancelled.
David was able to say that he had ‘sinned against the Lord’ and not just against Bathsheba and Uriah. By realigning himself with the bigger story, he made space for the Spirit to move, as did the others. Jesus’ story includes ‘proclaiming and bringing the good news’ to his people in Galilee and Judea and continues when I and my communities tell our stories to his people – all of creation – today.
May all of us participate more and more fully in living and proclaiming our stories of faith and forgiveness ‘in Christ!’
Reflection, 5 June 2016. (Sacred Heart)
To each of us, the new life flowing from the compassionate heart of our Cosmic Christ. As we here live in the parish of the Sacred Heart (Yea), we followed up a school para-liturgy on Friday with a parish celebration today which included a first Eucharist for one boy and was followed by a big morning tea (brunch). I reflected on both sets of readings (Friday’s and Sunday’s) and can imagine it was the Love in Jesus’ heart and even deeper in his essence which reached out to the widow from Nain and brought her son back from death and restored both of them to life-giving relationships with family and community. It is this power flowing through this ‘great prophet’ that we need more than ever as we also celebrate World Environment Day and consider the many forms of death eating away at hope, faith and interdependence.
The storms of the last few days have brought death and destruction to parts of this country and it is most likely that there will be more such weather events in coming years. I read about the self-organising dynamics of our Universe which are replicated from the atoms to galaxies and I wonder how much it is that death is a cessation of this energy. Elijah and Jesus demonstrate what can happen to reenergise the organism or system when Love and compassion are focussed on those in need. I wonder if the storms and other effects of climate change are the consequence of ‘self-love’ which carries its own energies and enhances the destructive dimension of the dynamics.
All the dynamics require fuel and I sense that it is Christ’s Body, including his heart, which is the food for this era when our species grows in awareness of its role of co-creating in and with the Spirit. We are already influencing the life-systems of Earth and we need Wisdom to do so according to the ‘best practices’ of the Holy One. New life comes to sons and widows when the power which overcomes death is invoked. It is the great prophets and their followers – like Paul – who are called and sent to tell the good news of this dynamic and to participate in its dance through darkness to light.
Somehow I am caught up in these dynamics and have a role to play ‘in Christ’ which will grow and evolve to the extent that I can open myself to the love of the Sacred Heart. I sense my own sadness at my parents’ deaths and also at the lifeless parts within my being. Perhaps I am called to honour that sadness as a dimension of the feelings of loss and lifelessness in my communities and world. Then I can participate in the great surprises which happen when Jesus arrives at the ‘gate’ – the place of Divine Justice and Healing. I give thanks for all the blessings of life in and around me and I pray that I can do so in word and deed.
May all of us live our lives of joyful Resurrection within the heart of the Compassionate One.
Reflection, 29 May 2016. (Body and Blood of Christ)
To each of us, nourishment at the Banquet of the Cosmic Christ. This morning, I attended a brothers’ gathering in Melbourne where we were invited to take further steps on transforming our hearts and minds. Our focus for at least the next four years will be on empowering ourselves in ‘Spirituality Circles’ and we were introduced to how this might work. There was a ‘demonstration’ of a circle in practice and then we all participated in one for a short time with five or six other brothers. We received a focus question and involved ourselves in ‘a conversation which can make a difference’ – and even be a source of nourishment for our lives together.
I came away feeling hopeful and even affirmed that many of us desire something like this and are willing to open up. I reflected later that it was like scratching the surface of our corporate ‘body’ and finding that there is indeed the ‘life-blood’ flowing out of sight and ready to pour out on companions – especially those ‘in Christ’ who have made a commitment to our common life. In today’s Gospel, Jesus speaks and heals. Our efforts to speak about the Mystery present in our journey together did seem to bring the sort of healing which includes the joy and connection of our shared brotherhood. I look forward to more of these ‘circles of empowerment’ in the years ahead.
Jesus’ ‘command’ to his followers is to give ‘food’ to those who seek him and this, too, seems to be what happened in our circles. The bread and fish speak of the Matter and Flow of our Universe – bread from the land representing our material world and fish from the waters representing the ‘flow’ of the Spirit inherent in creation. The new covenant says that all of this empowerment is available to us and that our being ‘in Christ’ is about participating consciously in its unfolding. When we do so ‘in remembrance’ of him, we participate in his self-giving love and through his intimate relationship with “I Am” who cares for us in every dimension of our existence.
A common theme in all the readings is that of giving and receiving – blessings, story, ritual, thanks, body, cup, loaves and fish. I ask myself what it is that I am receiving and handing on as a disciple. Over the years it seems to have been all of these at different times even as I know that my hands are not always open. I do give thanks for the mercy I receive and pray that my faith grows more and that I learn how to proclaim better Jesus’ death (and Resurrection) in my words and deeds.
May all of us be filled in every way by Matter and Flow, land and oceans, circles and companions.
Reflection, 22 May 2016. (Most Holy Trinity)
To each of us, the truth of the Trinity in our lives. I have been wondering about the ‘trinities’ of my life and I came to the One ‘who was, who is and who is to come’ – a past, a present and a future somehow coming together in me and in all the creation to which I belong. I have a beginning which can be traced back to the Wisdom who was present before space-time commenced and who is working here and now as our Universe is allured into its future of peace and glory. It is one immense event of playfulness and I participate more fully when I join in the ‘play’ and delight in its evolving mysteries.
I imagine a ‘trinity’ where One ‘gives birth’ to (2) an incarnation who is enlivened by (3) an indwelling fire of wisdom. I am a small-scale ‘image and likeness’ of this Universe Being and in need of many lessons about how to participate in its grandeur. I spend time occasionally researching my family tree and some time looking further back into the story of life on this Earth and its origin amongst the stars. I wonder about the challenges and the sufferings of all these forebears where endurance has produced ‘character’ of all kinds – an almost infinite variety of stars, planets and life-forms as well as stories of migrations, relationships, dysfunctions and successes. Hope has always been there even though it has had moments of faltering and failure. Self-giving Love continues to unfold and be known and I pray that I can participate more and more in its creativity.
I hear that in India this month they are experiencing heat waves with one city recording the country’s highest temperature on record – 51°. The call for conscious beings on Earth to practise self-giving love seems to be more urgent as the damaging effects of global warming increase. I can imagine a ‘trinity’ here of the Creator bringing about (2) new relationships and awareness through (3) the indwelling power of faith, hope and love. It is happening in small-scale ways for me and my communities and I pray that we can listen to the Spirit telling us of these things as they come.
I can see a ‘trinity’ of sorts involving life on Earth’s surface with its dependence on the energy of the Sun and on the geo-dynamo in its outer core. As a species, we seem to be growing in awareness of the dangers of too much of the Sun’s energy trapped in the atmosphere. The changes above the surface seem to be matched by changes below the surface as the combination of convection currents and the planet’s spin bring about a possible switch of its magnetic poles. These events have happened before and have their own roles in the play of the Universe Being who continues to delight in their effects.
May all of us rejoice in Wisdom’s work in and around us as we participate more and more in the Mystery of evolving Love.
Proverbs 8:22-24 – The “I” Joins the Journey [A midrashic, or interpretive, translation:]
“The LORD formed me from the beginning, before he created anything else. (22)
The Life behind Life, eternally now in past and present, possessed me at the beginning of beginnings:
As the first principle of setting up an ordered existence, this Universe Life Force absorbed me, Hokhmah, Holy Wisdom – Breath from Within and Underneath – into itself.
Cosmic appetite combined with the power of density, the desire to compress and condense,
and I – the first Interior Experience – joined the journey from the very start,
This was the first and most ancient mystery: how the power of growth can be contained and fixed around a centre, the identity of the self. This is the axis on which the universe turns. (22)
I was appointed in ages past, at the very first, before the earth began. (23)
I was born before the oceans were created, before the springs bubbled forth their waters. (24)
From the first gathering of sensing and feeling, I was poured out like a libation, a consecration of the cosmos. At that ancient pivotal moment, before particles or form were even imagined, I flowed out, baptising all in sacredness. (23)
This was even before the primordial abyss – that dark kernel of purpose – formed in the Universe’s heart. Even before this I danced into existence. When everything we call reality was still a “Not!”, when even the abundant springs of chaos had not yet begun to flow, I hoped, I waited, I twisted and turned, I struggled my way through the birth canal of the Holy One. (24)
(Neil Douglas-Klotz, “Desert Wisdom” p113-114)
Reflection, 15 May 2016. (Pentecost)
To each of us, the peace and power of breathing the Spirit of Oneness. I read that the fifty days from Passover to Pentecost, a first fruits’ festival, recall the fifty days of the Exodus from its beginning to Mt Sion and the Law. At its heart, it is about the way of life for the Chosen People and their relationship to the Creator – a way of gratitude and blessing. Jesus’ ‘ascending to heaven’ echoes Moses on the mountain and the ‘Law’ is now written on our hearts at the beginning of a ‘new creation’ with a deeper dimension of what it means to be ‘chosen’ in our unfolding Universe.
On Friday, I attended a workshop on Laudato Si’ and came away reflecting that what may be required for the health of ‘our common home’ is for the message of repentance to be taken to heart. On that first Pentecost of the Resurrection era, the believers were together in one place – a mark of the sense of oneness ‘in Christ’ that has been emerging since then. The Apostles were formally commissioned and sent, with Power, to preach and to forgive. The call to repentance remains and is still about turning from being self-centred to relationship with Sacred Unity and Love. The call from Pope Francis is see how this relationship includes all of creation with ourselves as one strand in the web. Jesus says that we are not alone, that we have a comforter, an advocate and helper. We as a species have the power to contribute to the work of creation and we see around us how that is being used in ways both life-enhancing and life-destroying.
On our walk around the Amberley property during the workshop, the Sun appeared amongst the clouds and I reflected that its light is essential for healthy eye-sight. It seems as though there is a growing, world-wide epidemic of short-sightedness because increasing numbers of children are not spending enough time in natural light for their eyes to develop according to the design of our genes. I wonder about the ‘short-sightedness’ which characterises the problems of our world and our environment as well as the suggestion that a significant way to change hearts and minds is to spend time ‘in nature’ and to develop relationships with special places. Being ‘outside in the Sun’ may be healthy for all our ways of seeing.
I wonder, too, about the peace which Jesus promises us when we spend time consciously in the presence of the One who is Love and who ‘comes home’ to us. A phrase used by Pope Francis is ‘integral ecology’ and I sense that this integrity includes our hearts and minds as much as our outer environment. I am challenged to ‘integral thinking’ which is beyond my procrastinations and my thoughts of resentment and anger with their disturbing presence. I give thanks for the peace which does rise when I take a deeper breath and act with good intention in the here-and-now.
I am challenged, too, to believe that the breath of the Spirit is more powerful than a supernova, the most powerful event in the Universe. This is an act of great creativity when a giant star produces all kinds of elements which did not exist until this time of violent and dramatic ‘self-sacrifice’ – a vital step in the creation of life. The power of attraction goes to work and produces stars like our Sun and solar systems with planets like Earth where life forms evolve to reflect that love consciously. The Spirit continues to bring about new entities and happenings such as songs, dreams, the aps in my new (and first) smart-phone – and the creative ways in which people work together to enhance the life of our common home.
May all of us grow in awareness of the Great One in whom we breathe and live in joyful peace.
Reflection, 8 May 2016. (Ascension)
To each of us, the power and wisdom to proclaim the intimate presence of the Cosmic Christ. On a couple of occasions in the last few days, I have come across the notion that it is necessary to know what one is ‘for’ even more than to proclaim what one is against. While it is a significant call in an election campaign, it is foundational in the life of a Christian and clear in today’s readings. I am challenged again to believe and to live, in word and deed, that I am loved and that the Spirit of Jesus is present to empower me to proclaim repentance, forgiveness and the peace and joy of being ‘in Christ.’
I had a taste of this today at a gathering of brothers with a focus on those who have abused children and how we relate to them. There was much to hear from members of the leadership team about protocols, principles and guidelines and I was one who spoke up to mention the spiritual dimension with particular reference to today’s Gospel. We were informed that this aspect is on the agenda for future gatherings, together and in communities, so I was glad and reassured that we are on the way of learning the lessons of the past. I felt an inner impulse to have my say and knew that doing so was part of my faith journey. I thought that I had stumbled too much over my words and can only trust that the Spirit does move with power to great effect in my weak efforts. I suspect that this is perhaps the only way in which the Companionship of Empowerment grows.
My ‘sin’ for many years has been to live out of a sense of separation from Divine Oneness who could not love me. I can look back and see what I missed seeing – the love and blessings which have carried me to the present and for which I can now give thanks. I have entered a certain level of ‘suffering’ as I take the risks of sharing my fears and cowardice and of speaking up about the empowerment of the way of forgiveness. I have a long way to go and look forward to further opportunities to be ‘witness’.
We have not seen much of the stars at night recently as the welcome rain keeps coming. I think of the night sky and the Milky Way – the ‘heavens’ to which Jesus ‘withdrew’ – out of sight even as his Spirit moves in ways which the eyes of faith can detect. Our home galaxy looks calm and peaceful in the night sky yet we are learning that it is enormously energetic and violently creative. Perhaps 90% of it is ‘dark matter’ which is essential to its existence and dynamics as is the supermassive black hole at its centre. Scientists suspect that it has already incorporated other galaxies in its 13.6 billion years and will collide with Andromeda in about 4 billion years’ time. This is where the Cosmic Christ is to be found and where we live, out towards its edge. This is what the Creator sees as being ‘very good’ and worthy of hearing the good news of Love. It is not just ‘the Law and the Prophets’ but the Universe as well telling us that suffering can herald resurrection at all levels, inner and outer.
May all of us participate more and more fully in the power of self-giving love in this earth/heaven of hope and joy.
Reflection, 1 May 2016. (Jn 14:23-29)
To each of us, the peace of keeping to the essentials of the Word and Realm of Love. I ‘was given’ an answer before I was aware of a question around how Jesus’ way of giving peace might be different from that of ‘the world’. A newsletter article reported that some researchers found that inner peace came from doing things for the benefit of others or of the environment. It did not come from efforts to relax or exercise or even healthy living, and certainly not from addictions. When I asked myself what the ‘essentials’ might include, I thought of ‘the washing of feet’ as well as the activities of the Beatitudes – all little acts of kindness which contribute to the peace of the Reign of Companionship and Empowerment.
The essentials listed in the reading from Acts seem to be about beliefs and practices associated with outer-directed religions whereas Jesus tells us that he and the Father-Mother of All will be at home within each of us and within our communities. The only essential is to believe in this Presence of Love and to live in and through its peace in all circumstances. I cannot imagine being able to do this in situations such as war which we remembered on Monday – ANZAC Day. I struggle to do it when arguments and disagreements arise and can remember ‘freezing’ when faced with violence. A little taste for me of stepping out to tell a story (as the Apostles did) occurred on Monday evening when I invited our overseas guests (two Indonesians and one African) to listen to songs which help the telling: ‘And the Band Played Waltzing Matilda’, ‘Waltzing Matilda’ itself (with words like swag, billabong, jumbuck, squatter, trooper) and ‘On Every ANZAC Day’. It proved to be an enjoyable occasion and I was aware of the life and peace being shared as I performed this small service.
I suspect that any little act inspired by the Spirit will lead to greater understanding and empowerment and will be in tune with our expanding and evolving Universe-home. I wonder about the size and richness of this outer home reflecting the energies of the inner ‘home’ when I consider Earth, its solar system and the Milky Way which belongs in a ‘Local Group’ of galaxies which, in turn, is part of the Virgo Supercluster (perhaps one hundred galaxies), which is located in ‘Laniakea’ (which means “Immeasurable Heavens”) – a giant supercluster (perhaps one hundred thousand galaxies) under the influence of a ‘Great Attractor’ and surrounded by other structures of similar size. I find myself challenged to believe that I am known and loved in this ‘holy city’ and that its glory, that of the Cosmic Christ, flows in and through me.
I wonder, too, about Jesus’ ‘word’ which I am to keep and I sense that it is the living ‘love’ – the flow of forgiveness and compassion at the heart of all creativity and of spontaneous deeds of kindness. I hear the Spirit reminding that it begins with my readiness to be forgiven and in my believing that my ‘sins’ are miniscule in the big picture and are even necessary within evolving creation.
May each of us live and grow within the one story of Presence both inner and outer.
Reflection, 24 April 2016. (Jn 13:31-35)
To each of us, the grace of participating in the glory of the Universe Being. On Friday, I returned from two weeks in Sunshine in time for the graduation ceremony and dinner for the participants in the Sacred Earth program. It was a moment of ‘glory’ for them as they looked back over their activities and efforts, received certificates and celebrated new friends and new learning. They have endured periods of work with reading, reflection and assignments. Their understanding of the Universe and of themselves as ‘universe’ has grown and evolved. I imagine that this is about revealing more of the ‘glory’ which each of us has and is as entities within the ongoing story of creation. As it was for Paul and Barnabas, it is really about what the Creator has done and continues to do in and through us and our communities.
I look to Jesus to see the ultimate example of the self-giving love which endures misunderstanding, rejection, suffering and death and, in doing so, reveals the true nature – the glory – of our universe. It is one and the same ‘glory’ for the Son of Man, for all and for the Source of All. I ask myself how he loves me and I recognise the servant ‘washing my feet’, teaching me (especially how to listen and pray), understanding and forgiving me, inviting me into intimacy with him and calling me to take these gifts to all of creation. In the homework project in which I ‘served’ over the last two weeks, I helped with a project on iron ore, another on how to make a drum pedal, and I kept the seven laptops going while engaging other young people. I did note that one of my main intentions was to bring enthusiasm and even joy to the students and to other volunteers. Perhaps this was really about revealing the glory in which we all live and have our being.
It seems to me that Jesus, Paul, Barnabas and all of us can expect the testing of hardships, persecutions and challenges as inherent in the Reign of Empowerment because they are inherent in the universe. When the expanding fire-ball was perhaps three hundred thousand years old, it began to break up into smaller ‘clouds’ thanks to density variations originating in its first shudder and flaring forth. Within these new entities, gravity/attraction was working to bring about the pressure required to ignite stars and to form clusters of stars and even clusters of galaxies. Our universe has always been a place of ‘violence and cauldrons’ leading to creativity which determines that all new ‘beings’ – from stars and galaxies down to us – will be different. Even the trials forming my own journey will be unique to me and one aspect of my struggle is the matter of accepting that they are inevitable and full of promise. My new heaven/earth is already emerging from glory/light and depends on ‘dark’ as well as Love.
On one day last week, in the space of a few minutes, the word ‘colour’ reinforced itself on my attention when it was the focus of two separate reading passages. I sensed a challenge for me to look out for the fresh colours of the new earth/heaven both within myself and in my world. I see them in the autumn leaves and the clear, blue skies and I wonder about the greys of my inner world as the temperature drops (4° this morning) and I revisit past circumstances and dream of future possibilities. Then the Spirit whispers about the opportunities for loving service and self-giving in each present moment and reminds me that I exist in Love’s glory where ‘all is well’ and my task is to believe.
May all of us grow in consciousness of Glory’s power and radiance at work in every circumstance of the evolving Cosmic Christ in whom we share resurrection.
Reflection, 17 April 2016. (Good Shepherd)
To each of us, the blessings of hearing and following the Shepherd’s voice. I have struggled to listen to this whisper over the last week as I have been in Sunshine where I lived two years ago and am using another brother’s room while he is away until the end of this week. It is quite a return to the past as I help out in the homework and tutoring project doing the jobs I used to do. Part of me says that I do not belong here anymore even as sometimes it seems that I have not been away. I have spent much of the last few years reflecting on possibilities for the future and where the Shepherd may be leading me and my communities and now I wonder what sharing of blessings is happening in the present moment.
While one member of the community here is away, it is also the time for another to finish and for his replacement to settle in. My presence is part of the mix of these changes and challenges which adds to my mix of excitement and unease as I join in activities of both community and ministry. I trust that the Spirit is at work creating new life for all. I have enjoyed the moments of working with young people, some familiar faces and others new, with a sense of gratitude for the privilege of being able to do so again. I am affirmed in what has happened in the past and its place in the foundations of the future. I wonder if this call to walk with others will evolve into new patterns as our world changes and the forces which threaten ‘death’ and to ‘steal from the Father’ grow in intensity.
I was able to share the interpretation, ‘The Creator of Ripeness’ (below), at a community prayer one morning and to receive others’ contributions on other days as we spent time together listening for the Shepherd’s voice and the Spirit’s movements. It was the words about the ‘freely given teaching and example’ that stayed with me and seemed to reinforce the sense that the “I Am” does communicate love and wisdom through all of us, even me, and even when I am not aware of it.
I do have a limited awareness of this love at the same time as I have almost no awareness of the Shepherd’s work throughout the time and space of the universe. I read that the first stars were formed possibly when Creation was about thirty million years old – and I imagine the forces of attraction (love) at work as clouds of atoms and other materials are ‘shepherded’ together until the pressure ignites nuclear fusion, and transformation leads to a new and previously unknown entity – another dimension of oneness. The ‘Parent’ and Cosmic Christ are one and it occurred to me that this seems to mean one in purpose and activity as well as in mind and heart – and now we humans participate in that life, knowingly and unknowingly.
May we grow in the faith which says that Jesus knows each of us by name and leads all creation into resurrection.
Reflection, 10 April 2016. (Jn 21:1-19)
To each of us, the grace to know and follow the presence of the Cosmic Christ. All my afternoon was taken up with three films looking at inter-faith issues – two stories and a documentary. The small audience included Jews, Muslims and Christians and there was little time for discussion so I did not meet many people. The stories and images spoke for themselves and portrayed what can happen in any religion when the ‘group’ sets out to follow its laws and customs rather than any spirit of openness or unity. I was moved by moments of blessing and grace as well as by the tragic consequences of being closed, controlling and fearful. I came away challenged to follow Jesus with a ‘living faith’ which I can put into words as well as actions so that I can participate in meaningful conversations in similar situations when the time comes.
On Thursday, a group of us from Glenburn attended the launch of a Wilderness Society program (in Melbourne) which aims to train leaders for campaigns to save the environment. Their target is one hundred thousand people who will be able to change hearts and minds ‘one conversation at a time’ and I could only marvel at the parallels with the work of Jesus, the Apostles and all his followers where passion, values, facts and ‘personal narrative’ come together in a people’s movement. Of course, there was no mention of religion or Spirit by these environmentalists yet it was obvious to me that they are ‘in tune’ with the Source of Creation – and I felt a touch of shame that I have not been active in a similar way. Then came the Whisper suggesting that I have my path to follow and that I might be prepared to join in their conversations as a Christian in this arena which is common ground for all faiths. We shall see how the Spirit moves.
I sense, too, that Jesus asks me many times each day, “Do you love me?” and I feel the distress felt by Peter with its mixture of shame, hope, doubt and expectation – especially as he repeats, “Follow me!” There seems to be always something different in the way he appears so that I, too, want to ask, “Is it really you? – in the midst of Jews, Muslims, Baptists and environmentalists? – calling me to join in conversations?” Perhaps the most important one is with him and his Spirit.
This engaging with others in the shared process of changing hearts and minds invites me to reflect on the power of attraction inherent in our expanding universe. In the beginning stages, different particles like protons and neutrons came together to form nuclei and then electrons joined the dance and the growing complexity produced atoms of hydrogen followed by helium. The notion of two or three gathering for the sake of relationships of empowerment continues to operate in many situations and I sense the deep attraction in me to be ‘in Christ’ and to participate in his ongoing work of creation – all the way to resurrection.
May all of us continue to follow this ever-new Presence and Mystery with the conviction and joy of all disciples and apostles since Peter’s conversations on the beach and facing the Sanhedrin.
Reflection, 3 April 2016. (Jn 20:19-31)
To each of us, the new life which grows through believing in the presence and love of Jesus, the Cosmic Christ. I look back over the last week and beyond to the last twenty years and I give thanks for the moments of seeing and touching wounds – mine and others’. These have been times of being touched by Divine Mercy and experiencing the peace of acceptance and missioning which comes with the ‘one who lives’. They seem to be the stepping stones of my journey into wholeness and the building blocks of relationships and community.
I read in one description of the first few thousand years of the Universe that stable relationships became possible as the fire-ball plasma expanded and cooled and allowed the elementary particles to remain joined together in the forms of things like protons and neutrons, releasing light energy as they came together. These couples and triads remind me of the ‘two or three’ gathered in Jesus’ name and suggest a foundational pattern for unfolding consciousness. At one level, it has been the significant sharing with another person (or a few others) releasing peace and life and at another level, it has been the openness to the Sacred Other, Jesus and his Spirit. There is, too, the inner level where I relate in a more healthy way with my ‘inner child’ who may be hurting, afraid or even playful. Each moment is different and reflects the diversity which is also at the heart of creation.
Some differences can be seen in the readings from Acts and Revelations. In one case, the Spirit is working through Peter’s shadow as well as his words and other ‘signs and wonders’. In the other, ‘John’ is involved in something like a dream or vision and seems to be commissioned into a new task, the writing of what he sees and hears. The Apostles became willing participants in the relationships of empowerment, passing on their own experiences to bring many others into this new ‘way’ of faith. I can imagine all of them being delighted and surprised at each ‘experiment’ of the Spirit which resulted in the peace and aliveness of their own groupings of two, three or more gathered together in the name of Jesus.
I sense that the challenge for me and my communities is about being open to touching wounds ‘in Christ’ – our own, those of others and of Earth, our common home – and being alert to the new experimenting by the Spirit who continues to reveal paths that are life-enhancing as well as those that are life-denying. When we dare to join the Apostles in joyfully proclaiming Resurrection in the porticos of today’s temples, then those searching for hope and truth will be drawn to share in the flow of power and grace.
May all of us continue to seek and to be surprised when the Breath of the Universe Being touches our hearts and our world.
Reflection, 27 March 2016. (Easter)
To each of us, the surprise and excitement of the empty tomb. One notion which has stayed with me at this beginning of our Easter celebration is the focus on the empty tomb and its impact on those who went there. It seems to be important for me to do the same thing, with my expectations of loss and grief, and to honour the relationships coming to an end – and changing wonder-fully. At one level, it is like the scientists visiting the Great Barrier Reef in recent weeks and finding a thousand kilometres of bleached corals – not yet dead but unlikely to find the years of good conditions necessary for revival. More significantly, it is about going to the ‘tomb’ in my heart and soul which I am tempted to see as containing little more than worms and the remains of faith as I consider issues like climate change and refugees crises.
The Genesis story of Abraham preparing to sacrifice his son stayed also with me as I reflected on the notion of my being created in the ‘image and likeness of God’ – a Divine Creator who ‘sacrificed his only son’ and set the pattern for us as individuals and as a species to follow. To me, the pattern is about Love and deepening relationships which allow Life to grow into fullness in evermore diverse and complex ways. Abraham was prepared to sacrifice his hope in Isaac’s future for the sake of a bigger picture of hope in Ultimate Goodness. I sense that my journey of recent years has been one of ‘sacrificing’ my largely unconscious focus on my wounded inner child, going to his ‘tomb’ and moving on to the surprise of a new and deeper relationship with the Resurrected One.
For most of my life, I have been focusing too much on doom and gloom – for me and for my world. I suspect that the Spirit has been carrying on the work of healing and enabling me to live beyond this ‘slavery’ to fear. At the Easter Vigil, I became more aware of this when I was chided on a couple of occasions by different people – once for being stubborn when I refused a helping hand and later for ringing the bell too loudly and too fast. All I could do on both occasions was to laugh and celebrate my growing sense of freedom – the inner child now much more playful.
I recall, too, the scientists’ description of the beginning of our Universe 13.8 billion years ago when the first particles were forming and colliding in the original cosmic soup – collisions in which small particles combine to make bigger and more complex particles with the release of some of their energy in the form of light. The pattern of sacrifice for the sake of new life is foundational to creation and continues today, in the Sun, provider of all our light and energy, in all the processes of our bodies and in the relationships which bring joy and laughter. The trip to the tomb becomes a journey to the relationships of Galilee, the beginning of the Jesus story, and to the beginning of the Christ Event, where we see everything with new eyes.
May all of us remain at empty tombs long enough to hear the messengers of the Holy One invite us into Mystery.
Reflection, 20 March 2016. (Passion Sunday)
To each of us, the grace of conscious participation in Love’s incarnating within our evolving creation. One thought which came to my mind was that the story of the Passion in today’s Gospel is like the story of the end of the pre-Christian era, an ending of great significance for our expanding and evolving Universe. The consciousness of us, the human species, has reached the stage of acknowledging Love as the ultimate power of creation and making the choice to serve as its instrument in all circumstances. New dimensions of faith, peace, forgiveness and companionship emerge in the violence and ‘darkness’ of creation which retain their essential place in the processes of creativity.
It seems as though ‘dark matter’ allows our universe to take the form and shape it has where ‘light matter’ comes together in ever more complex entities. Another dimension of the dark is the mystery of what happens in death and beyond. Jesus trusts that there is a ‘Universe Being’ and is able to keep his faith while acknowledging his fear. He gives witness to what it means to be made in the Divine image and likeness while those around him play at being gods. He demonstrates that the glory of Sacred Unity is about the evolution of creation into a multiplicity of forms including the human species which has the choice whether to participate consciously or to hold back and be involved unwittingly.
During the week, I watched a TV programme which highlighted one way in which I am an unaware participant in the extinction event of these times. Every time I wash the fleecy jacket which helps keep me warm – especially now as we move into autumn – some of the microfibers go down the drain and into the food chain where they pose a threat to the health of the creatures that eat them, all the way to the fish which we put on our own plates. This is the kind of awareness that brings people together in climate action groups and onto the streets. I watched thousands marching today, Palm Sunday, in the face of another perceived injustice as they declared, “Let them stay!” to the ‘gods’ who want to send refugees to anywhere but here. The Spirit of Jesus is at work as we come together in new partnerships in the face these crises so that all can choose to live life more fully even as we grow in awareness that the choice includes various forms of dying.
The human species, including me, is a global power at the social, biological and geological levels – we are changing our common home. Last month, February, was the warmest month on record with temperatures at least 1.2° above average around the planet. This is a different aspect of the treatment of the Cosmic Christ in the Holy Week gospel stories. I do not know how inevitable or even necessary it is for the evolving consciousness of the universe and for New Creation. I pray that I can participate in the processes with increased awareness and growing faith in the Mercy of the Creator who loves all that exists.
May all of us continue to listen and to wonder as we follow the way of Jesus in whom we live and move and have our being.
Reflection, 13 March 2016. (Jn 8:1-11)
To each of us, the supreme advantage of knowing Jesus, the Cosmic Christ. Any other ‘knowing’ could be described as ‘adultery’ in the same way as the Chosen People were described by prophets and as all of us could be described when our primary passion is for anything apart from Divine Love and Mercy. As I reflected on today’s gospel story, I wondered about the witness who saw the event and told the story – of a woman, a woman experiencing Great Mercy through Jesus. Who knew that Jesus had been to the Mount of Olives? I can imagine this witness coming to know him and his practice of prayer as well as his teaching and his confrontations with the Judean elites – a witness close to the inner circle and growing in awareness of him being Messiah.
In reading N.T. Wright’s commentary, I met the idea that the test was set up by the scribes and Pharisees to see if they could discredit him and show the crowds that Jesus did not have the ‘qualifications’ to be the Anointed One, the One who had all authority in the Temple and beyond. They wanted to show that he was just another pretender from Galilee and they would have been dismayed when he demonstrated something greater than the Wisdom of Solomon in dealing with them and the woman. If he was the Messiah then they would lose their power and positions and their ‘adultery’ was being exposed more and more each time he demonstrated that he did have the necessary credentials.
These scribes and Pharisees at least were able to address Jesus as “Teacher” so they did know him in some way. They and especially the ‘witness’ may have sensed a moment of humility as Jesus bent down and I can imagine him gathering his thoughts from an inner awareness as he wrote in the dust from which Adam was formed. I wonder if this stirred in all those present a memory of the goodness YWHW sees in all creation, especially in us humans, and awoke their inner knowing of the loving way to act. His teaching continued from symbolic action to words as he spoke of who could throw the first stone and I try to imagine how he would do that lovingly. His way includes Law, judgement and mercy as well as a call to all those present then and now to grow in Love.
I can imagine Jesus bending down to put himself below that woman’s status as sinner and not looking at her until the immediate issue of the men’s hypocrisy was faced. His moment of breath and prayerful listening allowed him to see the bigger picture and to invite the movements of Ruah for the empowerment of everyone. He is here as servant and even slave, doing the will of Sacred Unity and teaching me and my communities to do the same in him. I fail regularly to see and to speak with love and I am learning that I am not condemned as I keep hearing, “Go, and don’t sin anymore.” I do well when I breathe Ruah and live in each present moment.
May we know more and more about how Jesus prays, teaches, acts and moves in and around each one of us witnesses in intimate relationship.
Reflection, 6 March 2016. (Lk 15:1-3, 11-32)
To each of us, the grace of having the shame of our ‘Egypts’ rolled away. One notion which stayed with me from the homily today was that of the younger son being separated from the source of all the goodness in his life. Earlier in the week, I read that ‘sin’ can be considered as living in ‘the illusion of separateness’ and I began reflecting how easily I live with very infrequent awareness of the abiding Presence and Oneness who is the Source of All Being. It is as though I have to return from my ‘Egypt’ on a daily basis as I experience the stubborn elements of my shame as they are revealed there. I read also a short article (the Spirit at work again) on the blessings which can emerge from appropriate shame which may be a socialising factor inherent in our human species. Both sons would know intuitively what to do to be ‘at one’ with family and village just as the father knows how to bring all together with celebrating and produce of the land.
Over the years, I have felt a sense of shame telling me that I have not done enough ‘for the Kingdom’ and now I am learning that the real work is to believe that I am one with the Source and to become more like the father in Jesus’ parable. New shame tells me that I am not doing enough, not being open enough to let it happen and now I am learning anew that the ‘work’ is happening according to the way of Mystery and all I need do is enjoy the moment and celebrate the new creation happening in and around me. This is the story of us as a people – like Israel returning to YHWH no matter what the collective ‘sin’ – and as the consciousness of our evolving and expanding universe. If I listen attentively, I will know intuitively what to do to make Love manifest through a ‘companionship of empowerment’ (a description of Jesus’ kingdom which I came across recently) if and when we make the choice.
With so much about the issue of child abuse in the media recently, the thought came to me (the Spirit at work?) that a deeper issue may be that of the separation of Church and State, or rather of sacred and profane. I wonder if this ‘church’ of ours has somehow gone into its own ‘Egypt’ and is being called to repentance, humility and reconciliation in ways appropriate for the ongoing new creation. It seems that our society has banished the sacred when no one speaks of Love or Mercy or forgiveness in forums like Royal Commissions and that this centuries-old trend has infected many in our Church. It may be that we are seeing a significant consequence of this separation unfolding in front of us and it is adding to my sense of shame as I wonder what to do.
Another source of a sense of shame for me is when I see so many people working to put an end to the use of fossil fuels and my contribution seems so small. I see the stories of black lung disease effecting miners and think of the hidden costs that go beyond the effects of global warming. One news report says: Right now, we are on the verge of a potentially severe coral bleaching event as an underwater heatwave washes over our planet’s coral reefs. We’ve seen the first devastating signs of it reaching the Great Barrier Reef at Lizard Island, 220kms north of Cairns. I am tempted to believe that we are powerless to make a significant difference to this planet-sized ‘Egypt’ and then I sense a companionship built on the Spirit which is about participating in the task of reconciliation. Our real power comes from within and not from whatever we use to generate electricity or find pleasure. Like the younger son, we know intuitively what choice to make even as we chase the magic of ‘progress’ and individualism.
May all of us grow more into the image and likeness of the joyful father who celebrates all our resurrections with great abundance.
Reflection, 28 February 2016. (Lk 13:1-9)
To each of us, Love’s call to repentance. I imagine Jesus being moved with compassion by the deaths of the Galileans, of the eighteen and of all those who die without experiencing Mercy. He does not want anyone to perish before they have placed Sacred Unity at the centre of their lives. Today he seems to be saying to me and all of us that we might die because of illness, accident, war, terrorism or climate change ‘as they did’ – and as he did – and we, too, have the choice about where we are looking and the kind of eyes with which we look. He wants me to see as the gardener sees – and to do the work of digging around and manuring so that the fruit hidden inside will be revealed.
The cloud of ‘I Am’ has guided me into a variety of situations in the last week where a variety of fruits have shown themselves. Many people have contributed to today’s St Pat’s Race Day in Yea and I have helped with moving tables and chairs and then been the driver of the courtesy bus between town and race track. It is the yearly fundraiser for our parish and school so I have been enjoying the warm and friendly atmosphere (and the weather has been warm, not too hot for the horses) which has been created through green grass, shade, various foods at reasonable prices, fashions, activities for children, music from local bands and a well organised occasion – along with some dust and few winning bets (I did not get the chance to see a bookie). I was glad to be part of it and provide a friendly transport service for about twenty people as well as help in the clean-up. The focus for many has been on the ‘other’ and the rewards will go beyond the cash income into building the kind of community that happens ‘in Christ’ and in following his Mystery cloud in all situations.
The effects of the warmer, drier weather were noticeable in the forest when I accompanied our course participants on an hour’s walk earlier in the week. The trees are still green and the birds and wildlife are still evident but it seemed to be less healthy than it was last time I was on that track. I wonder if Mystery is calling our attention to the state of our planet and the extinctions happening all over it. The call is also to the faith of the gardener who believes that good fruit and new life will come when the appropriate actions are being done and that the cloud’s guidance will be there for those who seek and remain watchful.
Mystery has also been at work in the visa processes which will see our missing course participants arrive from overseas four weeks late. We can only trust that all will be well after original refusals and later positive results and that the time remaining will be fruitful for all concerned. Part of the gardener’s work has been to see us move beyond frustrations and resentments of all sorts as we move ahead in ways we have not foreseen – and that is still a significant lesson for me as the gardener works around my root system.
May all of us rejoice in the Love of the Gardener as the digging, manuring and fruiting continue to bring surprises and delights.
Reflection, 21 February 2016. (Transfiguration)
To each of us, the unveiling of our destiny ‘in Christ’ – in clouds on mountain tops and in valleys of tears and fears. I wonder how much this story is about the Spirit revealing to Jesus the foundations and the direction of his life – and it happens when he is praying, listening. Moses represents the way of faithful living described in the Law and Elijah demonstrates the consequences of answering the call to be the Holy One’s prophet. Jesus is given a glimpse of what lies ahead with its suffering as well as its glory which is inherent in his humanity. Past and future come together in present moment of awareness and attention and I sense that this is a pattern for all of us.
One taste of this for me was at Mass today when all present were uplifted by the presence of the Harmonico Choir visiting us for the first time because of their connection with our Parish Priest who used to sing with them in Melbourne when he arrived from Nigeria. The choir members are Filipino and sang joyfully and prayerfully. I partly remembered some of the songs from my Charismatic Renewal days and delighted in the glimpse and touch of grace which comes with Spirit-led community. I see it as a ‘promise’ now and into the future to me and all of us as we go on our way together ‘in Christ’.
After reflecting on this happening with its shared morning tea afterwards, I looked back to Wednesday when I went along to a meeting of fellow Mt Atkinson Dreamers (MAD) where we heard the latest news and talked more of what may lie ahead if a community of brothers and others is established in the housing development. What stays with me is the excitement we shared as we discussed gardens, developing a sense of belonging as people move into new houses with new neighbours, various activities to bring people together and the role some of us might play in all of that and more. It was a glimpse in the present of what can happen when we listen in prayer, build on the past and have faith that, in the future, there will be more than we can ask or imagine.
An issue of growing significance for our planet is the water crisis. Here are some lines I read in the last few days (on-line news):
"For some time now, the World Economic Forum has placed the world water crisis in the top three of global problems, alongside climate change and terrorism.”
About 66 percent, which is 4 billion people, of the world's population lives without sufficient access to fresh water for at least one month of the year, according to a new paper published Friday in the journal Science Advances. Despite the grim findings, the study recommends ways to reduce scarcity, such as increasing reliance on rain-fed rather than irrigated agriculture, improving the efficiency of water usage and -- perhaps the most challenging for humans -- sharing what's available.
I think of droughts (in this part of Australia and elsewhere) as well as cyclones (like the recent one in Fiji) and those who erect walls (Israel) instead of bridges to keep water resources for themselves. Perhaps some are already listening to the Creator Spirit and seeing ways to do things differently. They see also the challenge of sharing and I sense the call to move beyond my silence – to listen to the Chosen One and to participate in his mission of growing the Reign of Empowerment.
May all of us grow in the faith which sees the abundance and glory shining in and through each of us for the sake of our common home and destiny.
Reflection, 14 February 2016. (Lk 4:1-13)
To each of us, the grace to hold fast to our reality as dependants of Divine Mercy / Loving Kindness. Today’s Gospel uses the word ‘wilderness’ and I am not sure if that has to be desert as there may have been other ‘places of the wild’ in the region around Galilee and Judea where wild beasts lived and the forces of nature could be wild in different ways. I think of the ‘wild-ness’ which is growing and bringing us global warming and changing weather patterns and into which the Spirit can lead us with awareness if we can ‘fast’ and be attentive to the same power demonstrated by Jesus. Our deeper fasting needs to include our desires for anything apart from Love and that is where my struggle continues as I hold on to my own plans, ideas, comforts, hurts and fears. I have much to learn about how to be a child of the Universe Being.
In between visits to the dentist and the dermatologist, I went along for Mass at the cathedral on Tuesday and found myself at a Eucharist to launch Project Compassion with the Archbishop presiding and groups of students from many schools and colleges attending. I was thanking the Spirit for ‘leading’ me to this occasion with its youthful energy and singing as a blessing beyond my own plan of the ordinary. With the theme of ‘Learning More, Creating Change’ and the call to act, I was encouraged to widen my efforts to learn more about Pope Francis’ call in Laudato Si’ as well as stories of the effects of climate change, ‘ecological education and spirituality’ and the plans of the Creator for me and my communities.
The ‘satan’ – the accuser – seems to me to be the voice saying that even Jesus is not good enough as he is and then suggesting ways to make himself better and more influential. I see that temptation in myself as I wonder how I might make a difference in this world when my focus ought to be on Sacred Unity and how to be in tune with the One whose realm is here already. I want to look ahead to better times while dwelling on my limitations instead of having faith in the presence of Loving Kindness who does give me ‘bread’ and who forms me to serve in humility. I hear a different whisper telling me to be generous and sense my resistance growing and my desires for comforts like chocolate increasing as though my deepening trust is being tested to weed out even more obstacles.
The ongoing test is mentioned in the other reading where the call is to ‘confess with my lips’ and to tell my story of the Trinity bringing me and all of us out into freedom, as individuals and as one creation. In the last week, I have glimpsed anger in myself and others I have met and wondered how to respond beyond my usual keeping quiet and making new efforts to breathe peace. Jesus is the one who lives the answer in the midst of the consequences of speaking and acting in Love – and I sense my fear of those same consequences of rejection and crucifixion even as I grow in the faith that all shall be well. An enduring element of the task seems to be finding Truth beyond the inner, accusing voice.
May all of us grow in our awareness that our Creator is conveying us through all wild places both inner and outer and revealing Great Love.
Reflection, 7 February 2016. (Lk 5:1-11)
To each of us, the grace of following our ‘patron’ Jesus, the Christ. When I read about Jesus acting as a ‘patron’ in rewarding those who helped him with the use of their boat and then offering them a different vocation, I was happily surprised at the description and how well it can describe what sometimes happens to me. Blessings seem to come regularly as do the lessons I have to learn in my struggles to grow as a servant and fully-alive human being. There is something happening which invites me to say, “Send me!” even as I say that I have ‘unclean lips’ (from doubts, negativities, criticisms and more) and am not up to the mark. I am comforted to have a ‘patron’ in whom are concentrated the powers of creation.
Our universe is expanding and our consciousness of it continues to evolve. As a species, we began to be aware of the expansion through the work of Edwin Hubble about 90 years ago when he was able to use the best telescope of the time to see that galaxies seem to be moving away from each other. His work has opened our eyes to the depths of the sky and the vastness of the ‘heavens’ – the physical dimension of Sacred Presence where creativity does not cease and complexity continues to produce diversity on scales large and small. All of us can choose how much we will participate in these processes as evolving individuals and as agents – and the Living Word shows us how.
Jesus calls Peter and the other fishermen into an evolution which ‘grow’ them into men who will ‘catch’ others into this process of faith and love. Like them, I am learning to follow the ‘patron’ willingly and in wonder about where it will lead. I had a sense of doing this on Thursday evening when I accepted an invitation to dinner at Nudgee College with other brothers, the Principal and student leaders. I wondered what the new college captain had in mind as he spoke of wanting to leave behind a ‘legacy’ when the year ends. What came to my mind was Pope Francis, Laudato Sí, the universe story and relationship with Jesus. I wondered about mentioning this and decided it was time to follow the patron and trust my inner peace. At the end of the meal, I did speak very briefly to the boys and offered this as something to consider – and left it up to them and the Spirit. I came away feeling enlivened and encouraged by their openness and confidence that they can do something, whatever it is, to make a difference.
I can call these students ‘agents of grace’ and wonder how they might describe ‘grace’. I saw the movie ‘Looking for Grace’ which is the story of parents looking for their daughter and I reflected that all the main characters were looking for their own versions of ‘grace’ which were shallow and self-centred. The command is to go ‘into the deep’ and remember that ‘the whole earth is full of glory’ – the power manifesting in Jesus and his Body today. I wonder about me and my communities saying ‘send me’ and ‘send us’ to those like the movie characters, the school students and the suffering Earth as instruments of the healing and self-sacrificing love at the heart of the Universe Being.
May all of us evolve as participants in the life of our ‘patron’ the Cosmic Christ.
Reflection, 31 January 2016. (Lk 4:21-30)
To each of us, the grace to proclaim Sacred Unity’s love for all creation. I like N.T. Wright’s idea about this gospel which lets me imagine Jesus coming to Nazareth with a reputation for prophetic words and deeds and the local people looking to share in his ‘glory’ because he is one of their own. They reject him when he speaks not just ‘gracious words’ but words about Divine Grace for all the nations, including ‘sinners’ and the hated Romans as well as a widow in Sidon and a leper in Syria – which is not what they want to hear. Prophets like Jeremiah, Elijah and Elisha carried on the work of calling for faithfulness to YHWH and the task of being ‘prophet to the nations’ and now, ‘today’, we are fulfilling their words when we participate ‘in Christ.’
When I choose to follow Jesus in this way, I feel uplifted and energised. Too often, my choice is more like that of his home town people when I expect privilege and comfort and when I feel angry and resentful at the needs and demands of others. The second reading calls me to Love with its forbearance and endurance as well as its rejoicing, hope and faith. In the last week, we have had a couple of days of good rain and that reminds me not to give in when a task like dealing with changing weather patterns and drought seems too huge. There is a Power at work and I can be an instrument when I choose to do so and when I accept that rejection is part of the story as is the eternal presence of mercy.
Around three hundred years ago, Isaac Newton helped us become aware of gravity as an enduring feature of our universe – a mysterious force of attraction fundamental to our existence. It is like St Paul’s mirror where we get a glimpse of the more profound nature of the Creator’s attraction and desire for me – and for everyone and everything around me. The real privilege is to grow in awareness of this dynamic which is intimate and personal as well as all-pervasive and commanding a response: I am to grow in openness to the flow of Love in and through me.
I have just seen the movie ‘Spotlight’ and came away reflecting that, again, love and forgiveness were largely absent in the story as depicted. It tells of a team of reporters working to discover the truth about child-abuse by clergy and its cover-up by people at various levels of ‘church’. The Spirit was at work especially as victims began to tell their stories and even as one of the reporters came to admit his own failure several years before. I see echoes here of the words to Jeremiah about ‘not breaking down’ so as not to be ‘broken’ by the consequences of weakness. I give thanks for One who is ready to forgive me in my failures and desires me to proclaim Love’s story.
May all of us grow in our celebrations of Mercy loving us to wholeness.
Reflection, 24 January 2016. (Lk 1:1-4; 4:14-21)
To each of us, the blessings of our universe unfolding according to the law of Love. Today, my sister has been encouraging me to write down something of my own story of evolving and I can imagine many people wanting to have a worthwhile account of the Jesus story and seeing ‘Luke’ as someone who could do it well. This weekend, I have enjoyed the company of some cousins visiting from Adelaide (for the tennis) and another gathering of relatives moving into new jobs. There have been many stories to share and celebrate and it has been even more enlivening to bring the Spirit into parts of the conversations – and I look back and sense a taste of ‘the Lord’s year of favour’ still carrying us along.
I tend to become uncomfortable when telling my story with its struggles and successes and then find that the Spirit has carried me through all episodes into greater peace and joy. These are among the rewards and consequences mentioned by Nehemiah as well as Jesus and seem to be of the essence of Creation. Luke tells ‘Theophilus’ – all of us lovers of God – that the story is about knowing the truth and I sense from my own experiences that it is these deeper dimensions of living in the Body of Christ which we need to celebrate and to bring to the conversations. The stories include the discomforts of bowing down to Mystery and Spirit for we are parts of something far greater than we can imagine and each of us is needed in our common suffering, healing and rejoicing today.
Jesus tells us that the truth of the Law and God’s favour is happening now, today, and not to wait any longer (which I do too often). He confronts limited, familiar and comfortable ways of thinking and replaces them with truths even more profound than those which scientists like Copernicus and Galileo were offering four hundred years ago when they pointed to the Sun being the centre of our solar system and not Earth (including us). We belong in a vibrant and evolving universe and a central feature is love for those who are poor, captive, blind and downtrodden – and I am one of them and give thanks for all I have received.
I can look back through my own story and see where ‘Favour’ has been working in the evolution of me and my communities and I wonder what comes next. Then I look outside and see many branches fallen from stressed trees and sense that the Body of Christ is still working in and through me in the transformations of these days with their symptoms of climate change, violence, terrorism and innumerable acts of compassion. I can only bow before the Truth who is a Divine Persona in whom I exist and participate here and now.
May all of us grow as people of the good news, living and proclaiming its challenge, wisdom, peace and joy today.
Reflection, 17 January 2016. (Jn 2:1-11)
To each of us, transformation into the glorious abundance of the Cosmic Christ. I give thanks for a sense of deeper peace and aliveness which has stayed with me since Christmas time when I was in the midst of celebrations, anniversaries, birthdays, a family baptism and reflecting on the direction of my own life and purpose. Now it is as though the abundance of ‘good wine’ in the past is being overtaken by even better wine in preparation for the surprises of participation in the ‘New Jerusalem’ which is also called ‘My Delight’ and ‘The Wedded’ – and which is about doing ‘whatever he tells you!’
I can imagine Jesus having his own ideas about his ‘hour’ and what it might look like and having to be reminded that Sacred Unity has its way of compassionate living that involves surprise, mystery and abundance. In a moment of connection and deep listening, a potential disaster becomes an event of glory and belief. I suspect that I am really reflecting on my efforts to let go of my ideas about the year ahead and on my growing faith in the Spirit with an improving ability to connect to Heart.
I had a few little tests of this growth, including a dead rat in our storeroom on Christmas day, two teeth with increasing aches in the new year, a root canal treatment and several ant bites. These hints of fragility reminded me of the struggles which may be ahead in these troubled times, even as this part of the continent experienced one of its hottest January days followed by one of its coolest in a period when we have had little more than 1mm of rain. The threats of bushfires and terrorism seem to be increasing and becoming regular items in the news. I wonder, in this Ordinary Time of the Church’s year, about making it ‘ordinary’ to talk about Love and the fire of the Spirit – those hidden and needed realities who seem to be banished from social discourse.
After Mass, significant numbers of parishioners gather at a local café for refreshments and a chat. This time, I was sitting next to a man who is not a regular member of this parish and we found ourselves engaging in a conversation touching on these topics. He spoke of his inner peace developing as he engaged as a companion with inmates attending Mass in prison and finding their own peace and acceptance in the experience of sharing and Spirit. To me, it was an affirmation of my questions and my faith in Oneness and Surprise and I came away delighted and longing for more.
Longing is a significant aspect of marriage and of all relationships in and beyond our physical reality. I am beginning to believe in Jesus’ longing for me and for all forms of creation and how I am called to participate in that. I read about the plague, the Black Death, which caused the deaths of at least half of the population of Asia and Europe over six hundred years ago and was a stimulus in thinking that nature was not on our side but something from which to escape. While part of me does want to run away from today’s challenges, I find myself drawn to face them ‘in Christ’ and participate in the ongoing transformation of ‘our common home’ and the evolving web of Life.
May all of us rejoice in the abundance of grace and wine touching every ‘ordinary’ moment of our lives.
Reflection, 20 December 2015. (Fourth Sunday of Advent)
To each of us, the blessings of believing the promises of Merciful Love in the messages of angels and prophets, past and present. The Jubilee Year of Mercy, beginning this Advent season, is in the tradition of these reminders of our true nature as incarnated, sacred beings. A reading from Ron Rolheiser that I read recently describes a prophet as one who speaks for God and usually it involves a combination of divine challenge and divine consolation touching our deepest self. Today’s readings include being in labour, exile, suffering, strength and an unborn child leaping for joy. The final challenge is to believe as both Mary and Jesus believe – that our way of wholeness includes all of these also, in every dimension of our lives, especially our physical realities. Part of my challenge is to believe the message of ‘consolation’ that I am already holy and whole as Hebrews says happened in the loving sacrifice of Jesus who made Mercy the cornerstone of his life, death and resurrection.
I was looking for a touch of consolation at Mass when we were invited to sing Christmas carols about a new-born child and it is still the season of Advent. I was annoyed that the waiting of these weeks had been usurped – that the promises of the coming of the Messiah were being ignored in favour of telling and celebrating the story before I was ready. I now sense that this Advent is significant for me in Mystery’s ways which will be revealed when the time is right. I wonder about the significance of a small village of Judah and of the seemingly insignificant mothers-to-be who live and proclaim their faith in song. I am learning to celebrate my ‘waiting’ in the ongoing fulfilment of the promise made to me and my communities of living life fully in all great and small forms of physical reality.
As I walked down the road during the week, it was the form of a goat bleating at me which made me realise that, as a Capricorn with a birthday coming up, even this animal has a contribution to make. I reflected that I am sometimes like the goats referred to by Jesus and then that the creature of mythology is about a power which buts in to help others in time of need. I am called to repent – too much of the first and not enough of the second, especially in the ordinary activities of community living – and the immediacy of Mercy makes me laugh as I learn to see Jesus being born again in and around me.
I wonder, too, about sharing the sense of wonder experienced by Elizabeth and Mary at all the little births happening, like the small water-lily which appeared in our fishpond this weekend and the cactus flowers opening up on the hottest of days to be flattened by a passing shower of rain. There is much to wonder at around here as the countryside dries out in the developing drought and as we expect more heat and even bushfires in the coming months. We live in a region which has just had several days of severe fire danger in the not-so-gentle winds this Advent season. It is a challenge to see how the Spirit is guiding us in our own small ‘village’ in the face of the suffering of our common home and all its life.
May all of us remember and retell the promises peace and wholeness as we grow to be ‘angels’ and prophets for the sake of Sacred Unity.
Reflection, 13 December 2015. (Third Sunday of Advent)
Let each one of us rejoice in the purifying fire of the Son of King David. I did some quick research on the biblical David in order to compare his reign to that of the Messiah, Jesus. It seems to me that the former was focused on worldly power and wealth – the opposite of what his ‘son’ inaugurated. I see an evolution here of what the reasons why people would rejoice – from victories over enemies who are neighbours to the great victory over death. A significant theme of the David story is that of repentance and the Divine blessings which then flow. That message continues through to today with its own evolving understanding of the blessing of peace – from peace between neighbours to that of Sacred Unity in our hearts. I need to remind myself every day that I can live out of this deep peace when I remember that ‘Love’ rejoices over me (I sometimes wonder why) and will renew me if I allow the ‘Holy Spirit and fire’ to baptise me, even daily.
I sense that the kind of renewal needed for me and my communities concerns the kind of work which John was doing – proclaiming the presence of Jesus and the Reign of Empowerment. I can rejoice a little that the Paris climate talks have produced a consensus for all the nations to engage in slowing global warming (a frightening aspect of worldly fire) and to face the issues of sharing ‘coats’ and ‘food’ and of just ‘taxes’ and the role of armed forces as our common home on planet Earth continues to heat up for at least the next hundred years. I can rejoice as fully as I can that Jesus is always ‘coming’ in my unworthiness and that all of us are called to participate in and proclaim his victory. His is the only lasting peace (not like that of David or any other ruler) and will show us ‘what to do’ in each present moment.
I read in a commentary on these readings that joy comes to us only when we set out to create it for others. I suspect that the foundation of this task is affirming the goodness of those with whom we engage daily, just as John was doing when he gave his answers to individuals in the crowd. He could see what they needed to do and also that they had the capacity within themselves to do it. I am learning this for myself through those who affirm me and also in the joy which is shared when I do the same for others, especially in obedience to the Word. I suspect that it is the ongoing task for me and my communities to affirm the inherent goodness and capacities of all creation with praise and thanks to the Creator as we face the immense challenges of this century.
May all of us rejoice in the fire burning away the inner chaff which is a necessary step in our evolution as individuals and as a planetary species.
Reflection, 6 December 2015. (Second Sunday of Advent)
To each of us, the grace to live through integrity and devotedness. I like the God-given name prophesied in the reading from Baruch, ‘Peace through integrity and honour through devotedness.’ I am afraid of the challenge it holds at this time of global warming and corporate greed when so many ‘mountains’ have to be laid low and so many crooked ways made straight and when the human race and all of creation are looking for ‘salvation’ and healing. I am called to greater integrity and stronger devotion to the ‘New Jerusalem’ which is here already and it seems sometimes to be a matter of crying in a wilderness – tears of repentance and frustration, cries of hope and warning with the ‘world’ looking to itself for answers.
My own valleys, hills and crooked ways still exist and are being dealt with slowly and it seems as though integrity demands that the work be done and devotedness involves doing so in and with the Spirit of Jesus. I am learning that I do have an addiction to certain ways of thinking which are so deep and subtle that the healing needs to happen in a place of aloneness where not even I myself get in the way. A question I now have may be one shared by John the Baptist: Why go to a wilderness to proclaim repentance and forgiveness when most people will not be there to hear? In my thinking, I would like to belong to a community giving witness to mercy and love in the middle of ‘the action’ – and the Spirit seems to have different ideas. Perhaps I need to pray more like Paul in the second reading and to increase my love in the ordinary activities of daily life where I might improve my knowledge and recognition of what is best according to Sacred Unity. I see many hills and valleys waiting for attention.
I do take comfort from some patterns observed in human history such as the ‘Neolithic village’ which began to emerge about twelve thousand years ago on every continent on our planet as individuals and communities domesticated plants and animals to add extra dimensions to the hunter-gatherer lifestyle. It could be described as the Spirit at work, a morphogenic field, word of mouth or an innate capability. Somehow it happened and was followed by the rise of classical civilizations with cities and temples in many places. If it has happened before then it may happen again and perhaps the best of these two patterns will be incorporated more into the solutions of today’s crises. I wonder how much this relies on enough people and communities living through integrity and devotedness within the Reign of Empowerment. I suspect that ‘repentance’ remains a fundamental aspect of our evolution as a species.
John and then Jesus show us what it is to live according to the name, ‘Peace through integrity and honour through devotedness.’ May each of us emerge from the wilderness and participate in their proclamation in villages and cities for the sake of all creation.
Reflection, 29 November 2015. (First Sunday of Advent)
To each of us, the grace of being alert to the fulfilling of Divine Promise. Three of us from Glenburn travelled to Melbourne (car and train) on Friday afternoon to join in the Climate Action March (Swanston and Bourke Streets). With perhaps fifty thousand or more people and about 350 organisations represented, it was a grand spectacle and a taste of all people ‘on the face of the Earth’ coming together for the sake of justice and honesty. I began by attending an inter-faith ‘Farewell to Coal’ ritual outside the Wesley Church before the group marched down to join the big assembly. I received and carried an A4 page proclaiming “I am Marching for God’s Creation” which I tried to display (with occasional feelings of discomfort) for the remainder of the evening.
An aspect of the ‘Promise’ is that Jesus is with us always and this lightened my heart even as I kept alert for further touches of the Spirit. I was able to help a woman who was looking for fellow Christians for the march and I then found the EarthSong banner and joined their group. I saw a few other Catholic groups (Caritas with Papal flags and schools) and sensed that the Spirit was indeed at work bringing so many people together. However, my general impression was that very few considered the agony and distress already happening to our planet and the change of hearts and minds required for facing up to the enormous challenge. I suspect that most still believe that it will have no great impact on their lives especially if other human beings make the appropriate decisions and act on their promises.
The Gospel story seems to say that, whether we succeed in turning around global warming or not, ‘the Son of Man’ has been victorious and that it is up to each of us to participate in that victory through our alertness and prayer of listening. In the homily, we were reminded that we are now this ‘Son of Man’ present with ‘power and glory’ and that we will be called upon to act in ways large and small. I suspect that a big way may be to continue Jesus’ call to repentance and forgiveness in the face of our unbelieving consumer society. I can only pray for the strength to do so if and when the call comes to me and my communities.
One sense of the dimensions of the struggle was that we saw no mention of Friday’s march in the TV news we watched over the next couple of days. It was as though it had never happened. There seem to be forces working to keep the status quo of profits and the global market – of maintaining the world of ‘debauchery and drunkenness and the cares of life.’ I have read the first few pages of the book “This Changes Everything” by Naomi Klein and am disturbed by the brief description of these ‘powers’ which give the impression of ‘devils in sheep’s clothing.’ I sense a great challenge to be a presence of prophetic love and so to be worthy of standing before the Son of Man. Perhaps the roaring of seas and waves growing louder and more violent will remind all of us about the Power of Resurrection.
May we become more and more awake to the Victory which is always within our grasp.
Reflection, 22 November 2015. (Christ the King)
To each of us, the blessings of following Jesus, the Cosmic Christ – the One who commands, “Love! Lay down your life! Love Sacred Unity. Love your neighbour including your enemy. Love yourself.” Today our new priest-parish-administrator, a Nigerian, was with us for the first time as presider at Eucharist and we enjoyed his wisdom, his humour and his humanity. In his homily, he described how one village could be at war with another village and the victorious leader could be acclaimed as a great ruler (what we might call ‘king’) – a guide, inspiration and protector of his people. He compared this to the Church acclaiming Jesus as ‘king’ and I was waiting for him to mention Jesus’ victory over ‘death’ and the fear of death and so was a little distracted as he continued on about our call to honour and celebrate Jesus as our ‘great ruler’ by listening and obeying, by living lives of truth and justice. It is a matter of choice and I pray that I can continue to grow in my daily choosing this way for the sake of those who make the same decision as well as for those who have not yet made it.
As I struggle daily to choose Truth and wonder what or who that is, one answer which I read and which stays with me says that it is ‘the reality of God’ – and I think of Divine Presence and of the ‘Universe Being.’ I wonder about creation unfolding as the Body of the Cosmic Christ according to its inbuilt Law and commands and about how we human beings now have the option to co-create. When I listen to Jesus’ voice, it is about listening to the Spirit and song within me, my communities, the whole web of life and all expanding matter and energies, light and dark. Jesus’ ‘reign’ comes ‘from’ the same Source of All and belongs in that realm of pure light as much as it does in the arena of the infinite variety of forms, holons and relationships. In truth, it is all One and will continue its evolving all the way to resurrection. Perhaps my choice is between participating in this Mystery and staying stuck (and safe) in the darkness of certainties, addictions, isolation and denial.
One little taste for me of this participation has been ongoing for the past few weeks when I have been helping in the construction of a frame to hold netting over a small orchard here – about 3 metres high and 18 by 11 metres on the ground. It has involved removing old posts, digging holes, putting in new uprights, fastening boards, beams and pipes with much venturing up and down ladders. I have enjoyed the sense of community with up to six people working (Saturday) and the sense of accomplishment (even though the project is not yet completed). It has been microcosm of creation involving intent, experiment, accepting imperfection, as well as sharing joy and gratitude. It is a glimpse of what is possible when the focus is on Other and our common home.
Jesus’ focus was Sacred Unity when he answered Pilate’s query with a question of his own. He seems to have a great desire that each of us, including the Pilates of this world, will come to see for ourselves the truth of our existence.
May all of us grow in our participation of the all-embracing Love at the heart of every aspect of our universe.
Reflection, 15 November 2015. (Mk 13:24-32)
To each of us, the wisdom of knowing that the Son of Man is very near. The violence of the terrorists in Lebanon and then France on Friday night is a stark reminder of the reality named in today’s readings. The great conflict, extreme anguish and distress have been always part of the universe and belong to the stories of the human race and of the life of Jesus and his followers and now rise in different forms for our generation to face. The violence will continue as retaliation follows retaliation – eyes for eyes, teeth for teeth and blood for blood. The ‘end times’ have been here since Jesus was crucified and are likely to last a very long time. The learned and wise ones will continue to ‘see’ the Cosmic Christ and to participate in his power and glory by bringing the peace, love and forgiveness in their own hearts to places of great pain and suffering.
My own little trials have included a trip to the airport (takes close to ninety minutes) for a 9.30am pickup which did not happen till 12.30. I was anxious about missing the traveller as I waited over half an hour in the 1-minute pickup lane, not knowing that I was looking at details for the wrong flight, thanks to a cancelled plane, missed communications and further delays. It did provide an opportunity to ‘breathe peace’ and grow in trust that ‘all will be well’ as I parked and sought information in the terminal and waited at other locations. I listened to reports about the terrorist attacks on the radio and reflected that this was the best thing for me to do – breathe in the suffering and allow Mystery to transform it into love so that there would be less anger and frustration in the world. We arrived home late (and safe) after a detour to buy a pie for some lunch.
Jesus talks of ‘heaven and earth passing away’ and I imagine that they are doing so as ‘separate’ entities while becoming one new creation, highlighted in his resurrection. The compassion and the violence of these times seem to me to be aspects of this apparent duality on a human scale as well as aspects of my life, and of all of us. The growing complexity of one dimension will be mirrored by advances in the other and call for deeper awareness and appreciation of each individual’s contribution to Life’s unfolding. The fully-alive human one will ‘see’ how they merge together at many different levels and participate in the Universe Being with faith, hope and love.
When homo sapiens first came to Australia perhaps sixty thousand years ago, they came at about the same time as many species of megafauna went into extinction and may have contributed to the process at a time of climate change in their search for survival. I imagine them, over generations, appreciating the human impact, negative and positive, on the ecosystems and learning how to let the whole web of life thrive through ‘dreaming sites’ (no-go zones), passing on myths and legends, seeing themselves interconnected with life forms through ‘totem’ animals, understanding their role as stewards rather than owners, and viewing all as sacred. Their descendants today still suffer their own ‘great conflict’ of the last two hundred years and have much to teach us about appropriate ways to engage with Spirit, each other and all life for the sake of our common home.
May all of us allow the Spirit to open our eyes to the embracing presence of the Cosmic Christ in whom we live, celebrate, suffer and find peace all the way to Resurrection.
Reflection, 8 November 2015. (Mk 12:38-44)
To each of us, the grace of giving our all for the sake of Life. I have just seen the movie ‘Simshar’ which is based on a true story of a Maltese fishing boat during the present crisis of asylum seekers crossing the sea from Africa to Malta and Italy. What stays with me is the sense that there are no winners anywhere – fishermen and their families, Africans, ships’ crews, medical personnel, military and police, local citizens. I think of them being in the same situation as the widow whom Jesus watches at the Temple treasury – caught up by forces they cannot influence or control and with feelings of powerlessness, frustration, resentment, grief and the remains of hope.
There is irony in the movie as the tragedy unfolds and the people in Valetta are celebrating with a statue of the Madonna and Child being carried through the streets accompanied by marching bands and fireworks. I see this pointing to the rare faith of the widows in the readings (1 Kings and Mark) who remain faithful to their true and deepest humanity even as they perceive no future for themselves. Some of the characters in the movie exhibit this trust in Sacred Presence while many remain like the scribes in their self-interest. I am one of those being challenged to give up ‘all I have to live on’ for the sake of the real Temple and treasure – the Reign of Empowerment and self-sacrificing Love – in each present moment. I pray that I continue to grow in the faith which finds peace and joy in choosing humble service.
This reminder of the most recent movement of humans out of Africa, of people leaving behind most, if not all, of their home life and resources, is inviting me to wonder about the first migration of homo sapiens into the Middle East and Europe which seems to have occurred about sixty thousand years ago. I wonder how much it was brought about by necessity or a sense of adventure or climate change – or by the desire for a better life away from conflicts. We may never know the circumstances of the (probably) small family groups who set out into the unknown even as we hear stories of today’s refugees and live into the story of our own journeys into the Realm of Sacred Earth. Jesus continues to demonstrate for us the consciousness required to see this reality beyond the observable actions of scribes and widows – and of ourselves.
The challenge to give ‘all’ was highlighted by Anthony Fisher OP in his homily for the memorial Mass for my brother-in-law who died twelve months ago (7 Nov) as he described how Nicholas loved with all his heart, soul, mind and strength – the words from Deuteronomy and the Gospels. I was one of many who enjoyed and were inspired by what the Archbishop said and I reflected later how this sense of ‘all’ is at the heart of the widow’s contribution and at the heart of the Treasury which is our living in and building of the Temple of Creation. In all the situations in which he worked, Nicholas was clear about his faith and this was especially so when it came to his family who proved to be a strong motivation and who provided great support as his health deteriorated. At this Eucharist, I was blessed to meet for the first time his first grandchild, born last month and bringing renewed joy, hope and sense of urgency to our shared mission of caring for our common home.
May all of us grow in the joyful faith which allows us to put all we have at the service of Sacred Unity here and now.
Reflection, 1 November 2015.
To each of us saints, the blessings of Sacred Unity in every present moment. I read that the Beatitudes describe the (partial) reality of the presence of the Divine Realm manifesting in the created world for those who focus on Love. I understand that this focus recognises my little self as being ‘poor in spirit’ because it really is small and depends on ‘Great Self’ for its existence, growth and evolution. There was one commentary which stays with me: it says that there is a development through Jesus’ list of blessings (paralleling the blessings of the Hebrews entering the Promised Land) in which YHWH chooses the poor – the ones mourning, the gentle and those hungering for justice – and then commands them to be merciful, pure in heart and makers of peace in response to the gifts of that choice and prepares them for the abuse and persecutions which will follow on that journey up the hill. For Jesus, this means ‘resurrection life’ here and now as well as ‘on the third day!’ (i.e. not fully real immediately).
The saints are those amongst us who say, “Yes!” to the choice and strive to be faithful to the whole journey as Jesus was. Sometimes I wonder if the lack of persecutions in my daily life is an indication that I am avoiding the narrow way and living too comfortably. Then I reflect that the ‘body’ to which I belong is suffering and that the best response will be communal – and that seems to be where the Spirit is leading me and my communities. As I learn to stop persecuting myself, I am finding the joy and peace which is the reward whenever I breathe with awareness and make my own little contributions to the Reign of Empowerment.
I am learning, too, to spread these blessings to those around me in the simple and ordinary tasks of daily living like cooking, washing up, sweeping, vacuuming and feeding the goldfish and parrots. I can use what capabilities are in my hands, the consequences of the evolution of homo sapiens. I imagine that the free use of hands played a significant role over millions of years as our species experimented and played, increasing brain capacity and sense of wonder and then developing the language to share ideas, emotions, stories and reflections. We seem to be the only species able to spread our learning in ways which go far beyond those of other life forms which are limited to sharing DNA. We have great responsibilities which culminate in spreading the blessings of the Cosmic Christ to our troubled world.
I was blessed to participate in a drumming workshop where the free and conscious use of hands was important in creating the rhythms which are themselves reflections of cosmic vibration, creativity and unity (beginning with eight of us novice drummers trying to keep up and keep together). The day included a ‘sound bath’ where two facilitators used their hands and various instruments, especially crystal bowls, to ‘wash’ us with resonances (supplemented by with the sounds of bird-calls coming in from outside). Blessings come in many forms and serve to deepen our connection to the Source of All Vibration.
May all of us walk the journey of the Realm of Oneness on all the hills of our earthly lives.
Mt 5: 3-12
The Beatitudes as inspired by the original Aramaic:
Tuned to the Source are those who live by breathing Unity;
their “I can!” is included in God’s.
Blessed are those in emotional turmoil;
they shall be united inside by love.
Healthy are they who have softened what is rigid within;
they shall be open to receive the splendour of earth’s fruits.
Happy are they who long deeply for a world of right relationships;
they shall be encircled by the birth of a new society.
Healthy are they who from the inner womb birth forth compassion;
they shall feel its warm arms embracing them.
Aligned with the One are those whose lives radiate from a core of love;
they shall see God everywhere.
Blessed are those who plant peace each season;
they shall be named the children of God.
Healing to those who have been shattered within – from seeking wholesome rest;
theirs is the ruling principle of the Cosmos.
Blessed are you when you are reproached and driven away by the clamour of evil on all sides, for my sake. Know deep joy even in your loss for this is the secret for claiming your expanded home in the universe; it is a sign of the prophets and prophetesses to feel the disunity around them intensely.
(Based on Neil Douglas-Klotz, Prayers of the Cosmos, Harper San Francisco, 1990, pp.44-76)
Reflection, 25 October 2015. (Mk 10:46-52)
To each of us, the grace of seeing how to follow the way of the Cosmic Christ. Bartimaeus would have seen his only hope for a renewed life coming through meeting Jesus and experiencing the power flowing through him. By calling out, “Son of David!” he might have expected a reward for giving Jesus this title or he might have expected a rebuke for causing trouble from authorities. He received an invitation and then a question giving him the opportunity to see deeply his greatest desire. He may have wanted his sight restored so that he could return to his previous life of work and family. He was given sight and also insight into the joy of knowing Jesus, Messiah, and the Reign of Empowerment. His gratitude, delight and hope could best be expressed by following and building his relationship with the one who brings deep healing.
I give thanks for the healing in my life even as I recognise that I am not as spontaneous as Bartimaeus in jumping up, leaving my ‘cloak’ behind and going to Jesus with my desire and in response to whatever the next step might be. I am reading some of what Tom Wright says about resurrection and its significance for following this ‘way’ and the great challenge of these times to reclaim the message of the ultimate new life for all of our groaning creation. I have some longing to be swept up in this task and some fear around what it means for me and anyone who follows this narrow road. Part of me wants to stay sitting on the sidelines and I pray for the insight to see the presence of Jesus in whatever form he takes when travelling nearby.
I imagine that Bartimaeus lived to experience the events of Jesus’ resurrection and may have seen his Risen Lord. His experiences and mine are woven into the matter and movements of life which build on nature and evolution with the firm promise of transformation. One of my tasks at the moment is to help in clearing the ti-trees from a gate-way which gives us a second exit if our road becomes blocked (by fallen trees or fire.) Earth’s evolutionary journey has brought us to this position of extreme temperatures and drought in our country and the challenges of global warming (and modern-day bushrangers) seem huge and even impossible. Bartimaeus may have thought “Impossible!” too and he came to see differently.
People were healed by Jesus instantaneously through the power which brought him to resurrection and which will take all creation along the same path. I find it interesting that about five million years ago, a possible human ancestor was beginning to evolve the ability to walk upright on two feet while continuing to move and feed in trees and that one significant contributing factor may be the benefits received by carrying food for other members of the clan – especially a ‘food for sex’ arrangement in which males won females by this cooperation rather than by fierce displays of canine teeth. Palaeontologists are surmising things like this from studying the 4.4million-year-old remains of a fellow hominin named ‘Ardi’ who lived in Ethiopia.
Now we have people like Bartimaeus and me carrying ‘cloaks’ until we meet Jesus and follow his way of carrying the suffering of all creation with compassion and the power of divine intimacy all the way to resurrection.
May all of us continue to call out to the Son of David for mercy and the eyes to see Love’s questions.
Reflection, 18 October 2015. (Mk 10:35-45)
To each of us, the freedom received from the service of Jesus. In the last week, I have watched three stories [The Three Musketeers, New Tricks, Macbeth] which have highlighted for me the line, “We are as sick as our secrets.” There are hidden agendas, lusting for power, past mistakes and evil deeds to cover up. James and John demonstrate how very human these things are and I know them in my own life. Jesus knows them too in being tempted as all of us are and he knows also how to be free and healthy. His way includes honesty, humility, forgiveness and being servant – being loving and life-giving in each present moment.
During the week, we here at Glenburn had a meeting where we talked around the future of this place and attempted to be honest about our feelings as we face necessary changes. One aspect is that of our dreams, some of which are fulfilled while others need to be reinterpreted as Jesus does with the apostles. I struggle with the call to serve through sharing honestly my feelings yet I can see the freedom which comes when I do so. In some ways, this is the life-long ‘cup’ for me to ‘drink’ and I am learning that the Spirit is working in my desires to grow into full life and intimacy. Jesus makes it possible and continues to serve me as I make efforts to follow.
This notion that Jesus is servant to me is one that I find exciting and humbling. I ask, “Am I good enough?” and sense the response, “Just do it!” – and be servant ‘in Christ’ to whoever comes, even to the goldfish who have just returned to our repaired fishpond. I wonder how much this ‘love’ is about self-sacrifice and how much is about the knowing and being known of intimacy – where secrets shared bring joy and peace. Perhaps I am called to pray more (i.e. listen more) for each next step into the Reign of Empowerment rather than focusing on the negativities which can fill my mind.
I see great hope when I read that 99.9% of all the species of life-forms that have ever existed on Earth are now extinct because this process has brought our common home to its present state. There have been at least five major extinction events and each has accelerated the evolution of life as established species disappear and opportunities arise for new ones to emerge and develop. I think of Jesus and his ‘extinction’ which announces ‘resurrection’ and ‘new creation’ for the entire universe. I wonder about those aspects of me – ways of thinking and acting – which I can allow to become extinct according to this universal pattern in human form. I pray that I and my communities continue to love and serve Life rather than to keep secrets which serve death.
May all of us grow in being served and serving within the intimate embrace of Great Love.
Reflection, 11 October 2015. (Mk 10:17-30)
To each of us, the possibilities of passing through the eye of the Creator’s great needle. I wonder about the instrument needed to ‘sew’ the universe with its immensity and diversity, all of which Sacred Unity ‘sees’ with love and joy. I had imagined that the tiny embryo of a camel could pass through the eye of even a modern needle and then reflected that everything is within the gaze of this ‘Eye’ in the eternal ‘now’ – including the unknowns of the future. I and my communities are called to welcome Jesus’ steady and loving gaze as we evolve together in his Reign of Empowerment.
There was a sense of being in this ‘gaze’ for a small group in interested people, including me, gathered at Mount Atkinson on Thursday. We shared ideas and reflections around our possible involvement in the planned development and the formation of a community living there in the future to be vibrant, spiritual presence marked by hospitality, simplicity and sustainable living. I am excited about the steps we can take now to connect with stories personal and cosmic and to the impossibilities of our mortality in preparation for being with the vulnerable people who might come from situations of war and environmental destruction and wish to make a new start in our locality. This is my sense of where Jesus is leading me and my communities.
I enjoyed another form of being led on Saturday when I participated in a ‘circle dance’ experience here at Glenburn. All the dances were new to me and I found that I could eventually get my feet following the steps for short periods before it was time to try another pattern. While this was a time of self-forgiveness, there were two ‘words’ from the Spirit: ‘Education’ and ‘Peace.’ My early reflection is that I am called to continue my learning around the stories and processes which might apply to a new community in a place like Mount Atkinson and to share in that with fellow travellers. I wonder if the real educating needs to be around living ‘peace’ in the way that Jesus lives, gives and teaches. I can only pray for the spirit of wisdom to do this in each present moment, especially in the face of persecutions and disasters.
At Mount Atkinson, we took note of a large bull and several cows in a paddock near the house and saw some kangaroos in the distance (and rabbits). Their little worlds will be turned upside-down in the next few years and they might survive if we of the human species manage the process. As I think of camels and mammals, I consider that significant characteristics have been passed down through at least two global extinction events since they began evolving in our mammal-like reptile ancestors. We ‘know’ deep in our DNA how to move on and survive, taking the new life of our young with us and encouraging evolution into new situations. I have just read a line from N.T. Wright where he uses the words ‘significant mutations in .. thinking’ (about resurrection) to describe what happened at the time of Jesus’ rising to new life. I, at least, have much to learn about how I can evolve in this situation which began two thousand years ago and is still very new.
May all of us pass through the eye of the Universe Being’s needle as the ‘new creation’ of Easter is woven into creation.
Reflection, 4 October 2015. (Mk 10:2-16)
To each of us, the grace of wholeness within the Reign of Empowerment. Recently I have enjoyed regular conversations with another brother and we find that the issues become concentrated around what is at the centre of our lives. In today’s Gospel, Jesus reminds the Pharisees that the Creator has laid down a pattern for one way of relating between a man and a woman in which each can come to wholeness through the complementarity of the other. There is a new ‘one flesh’ which is to be the focus of the couple. I see my experiences of community as arising out of the same inherent drive for wholeness yet following a different pattern of coming together for the sake of growth and our evolving world.
Both of us rejoice in our faithfulness and the tastes of forgiveness as we struggle towards wholeness both inner and outer. Perhaps this is essential in the pattern of ‘receiving the kingdom as a little child’ where we keep returning to the Great Parent in the expectation of affirmation and blessings which are always available, unlike situations of parental separation and domestic violence. We see a great need in our society and world for the blessings of Jesus to flow through us today to the ‘children’ of all ages who suffer from wars, depression, neglect and abuse. It can happen only when I can bless those same elements within me.
I am being challenged to include and bless some neglected parts of myself as I take up again the task of repairing our leaking fish pond. There is the accuser who tries to condemn me for mistakes and there is the ‘artisan’ who wants to be creative with no prior experience. There is also the one who reaches out to others for ideas and suggestions in efforts to do the job as well as it can be done and to build community. The greater challenge involves forming new communities with a focus on today’s children suffering from climate change with our current droughts and floods in various parts of our common home.
Flowers seem to be the most recent, significant evolutionary step demonstrating what can happen within creation when the right mutation or ‘accident’ becomes part of the great plan. Flowers are like marriage in that they are about sex and the passing on of genetic coding into a new and improved generation. They may have evolved from a mistake in the division of a cell and/or from modifications to leaves. It is their ability to protect and nourish seeds which seems to be the difference and their more recent abilities to attract pollinators with scents and colours which has enabled flowering plants to make up about 90% of all plant species. They are about diversity and adaptations which allow them to flourish in many parts of our environment. It is now the time for us humans to come together in many and diverse ways to continue the unfolding of the plan with consciousness and in partnership with the Spirit.
Flowers can teach us the benefits of co-evolving from their symbiotic relationships with insects. Here we are in a dry spring season and looking forward to a healthy yield of fruits and vegetables. This will involve efforts from insects, soil microbes, human watering systems and absence of bushfires. It requires many different life-forms cooperating so that all can survive.
May all of us rejoice in the roles we have within the flow of Sacred Unity.
27 September 2015. (Mk 9:38-48)
To each of us, the grace of seeing and working within the power of the Cosmic Christ. Eldad, Medad, Joshua and the apostles experienced the power of the Spirit enabling them to bear the burdens of guiding and healing amongst those to whom they were sent – and were jealous of that power. As I ask myself what it is to ‘stumble’ in these activities, I wonder about the obstacles on my path as well as those I put onto the paths of others. One aspect is that of John’s view where I see myself and my ideas as right and important rather than seeing the bigger picture which Jesus sees. I imagine that the healing and guidance is about wholeness and reconnecting at all levels from individual to cosmic – the journey of the Universe Being to new Oneness.
As I struggle to move from jealousy and pettiness to gratefulness and peace, I remind myself of the service called for by Jesus. I saw the movie “Mr Holmes” on Monday and came away with another reminder that relationships are at the heart of life. I can be too obsessed with details and logic so that I miss the joys of presence, forgiveness and growing together as individuals and communities. These become obstacles on many paths and can serve to call me back to the bigger picture when I catch myself stumbling. I am learning to enjoy the simple tasks of sweeping the floor and cleaning up when I do so with awareness of the present moment. One activity which always bring joy for me is feeding the two king parrots who sit on my hands while crunching into grains and seeds.
Today I read a comment that significant steps in following Jesus will come from a great desire for living more fully. For me, it happens slowly and almost imperceptibly as I come to see the next ‘hand or foot or eye’ which needs to be ‘cut off.’ I image that this, too, is inherent in creation when I wonder about the transition from dinosaur to bird over thousands of years as the tail was ‘cut’ to a size enabling the avian aerobatics we see today. The first creatures on this path seem to have been small, meat-eating dinosaurs who already had some feathers. It is possible that feathers provided colour and insulation for parents, eggs and young. I can imagine the protection offered by the beginnings of wings and then a hungry specimen running and chasing its prey with arms/wings flapping for increased speed and then finding itself ‘flying’: thousands of mutations working together according to an inherent plan which continues to unfold in nature and in aeronautics.
I suspect that much of the stumbling happening to me and my communities is because we do not take the time to see our place in this big picture of the power and plan of the Universe Being loving all of Life towards fullness. I can sense my desire to be swept up in this dance as well as my fears of the ‘cuttings’ needed every day for my flying and soaring within the Reign of Empowerment. The journey of these times of global warming and streams of asylum seekers will be marked by thousands of steps forward, many obstacles and much stumbling – and calls for great faith in the Big Plan. It is the Paschal Mystery for all of us.
May each of us grow our desire to fly free and our willingness to undergo the Spirit’s knife.
20 September 2015. (Mk 9:30-37)
To each of us, the blessings of loving care flowing through our lives. Jesus continues to teach all of us disciples about Love flowing through the universe. I understand this to be the kind of love where someone places another at the centre of their care and concern no matter what the cost, even to one’s identity and all the way to death and resurrection. I am beginning to see what this means for me and I experience swirls of fear, resentment, peace and joy as I learn to see myself as ‘servant’ rather than just ‘brother’ or ‘teacher’ or ‘religious.’ I am to welcome children into my arms, especially my own inner child with his sense of wonder, playfulness and openness to adventure. Then love and energy can flow through me in service to Life.
All of those emotions were flowing during the week as I attempted to do my ‘little bit’ with the Year 9 students in the forest. Four times a day for three days, I invited groups of ten to fifteen to walk by themselves for a few minutes along a track and to be open to the Spirit of the place. Some could do it well while most struggled to see beyond their friends. I am consoled that even Jesus struggled to teach his disciples about the essence of his journey – which is the way for me and my communities to follow. When I trusted that the Spirit could do a ‘big bit’ to enhance my small service, then I could feel the warm ‘welcome’ of the Universe Being.
I sense that the deeper service is to bring this awareness of Loving Presence into all my actions from washing up, sweeping and vacuuming to feeding the birds and to the work of relationships. The reading from James speaks of ‘the wisdom from above’ and I suspect that this way of serving comes from the Self which is within as much as above or below or anywhere else. I wonder how much it is inherent in creation, the significant characteristic of the Universe Being which is becoming manifest through evolution from at least the time of the dinosaurs until now when our species can choose how we act.
I cannot imagine how dinosaurs evolved and came to protect their eggs and their young and to keep together in groups for hunting and safety. They had a sense of parental care which emerged from deep instincts and I can believe that they were living in tune with the Great Parent. Now the family needing our protection includes all life and the systems of our living planet. Betrayal, crucifixion and resurrection are inevitable in the life of the Cosmic Christ and all of us who live his way. Dinosaurs became extinct and life moves on and becomes more complex, all within the ways of Sacred Unity.
May all of us grow in the peace and joy of serving as conduits of self-sacrificing Compassion and Mystery.
13 September 2015. (Mk 8:27-35)
To each of us, the grace of setting our minds and hearts on Divine things. I like the notions which I have picked up from others that being ‘on the way’ with Jesus includes being open to new teachings – and I imagine that learning how to live in tune with our expanding and evolving Universe is significant for these times. (Consider ‘Laudato si'.) The Cosmic Christ is still being rejected, still suffering, still being killed – and still rising to new life. We humans have the option to choose if we will follow his way while other species show us different aspects of Sacred Unity.
We have new, young hens on our chicken range and one has begun to lay eggs with the first appearing on Wednesday. I consider this little ‘Wow!’ moment as the Spirit’s invitation into the Mystery of Life because it has happened at the time when I was thinking of reptiles and their adaptation of land-based, hard-shelled eggs. Somewhere and somehow in the evolution of amphibians into reptiles, it is possible that a series of mutations in just one species produced this wonder of a container in which all the ‘ingredients’ for an offspring were assembled and protected. It seems as though this ability survived an extinction event in which 75-95% of all species suffered and died out. We could say that the Cosmic Christ has been following a certain pattern for billions of years and that appreciating this may be one aspect of learning to see as the Creator sees.
I think of the almost infinite number of experiments in the Universe, some of which are our deep ancestors and most of which become extinct and make a different contribution: even our breakfast egg becomes food and energy. In this pattern where all things belong and lose their lives within the bigger good-news story, I can only give thanks and praise for the life-forms who have nourished my existence and pray for the faith to contribute my own life for the sake of Great Love. I am amazed that I have a choice in this and it seems to be about loving and living in accord with the Great Self which includes body and spirit beyond the small self.
The Great Spirit seems to be teaching me (and I am a slow learner in this) of the significance of the physical act of breathing with awareness as key to this way of living. The message is coming through various readings and my attempts to pass on the lesson to the students in the forest. One aspect is to breathe in the suffering of the world and of one’s neighbour, allow Ruah to transform it and then to breathe out the life-giving energy. I wonder where following Jesus in this pattern will take me and my communities in these times of war, asylum seekers and a building El Niño.
May all of us grow in the trust that we are protected in the way of all ‘eggs’ in the heart and mind of Divine Mystery and follow one step at a time.
6 September 2015. (Mk 7:31-37)
To each of us, the breath-sigh of Jesus opening up our latent and inherent possibilities. For two days last week (and for three days next week) we are guiding classes of year 9 students on a retreat day in Toolangi State Forest. My task is to take a group of about twelve for 30-40 minutes and my focus has been to invite them to breathe deeply, open their senses and take in the spirit of the place. I tell them that spirituality is about ‘Ruah’ – the one word for breath, wind and Spirit – and about ‘Wow!’ moments when they feel, see, hear, smell and taste something new and exciting. I suggest that the one word prayer, ‘Thanks!’ is significant. I wonder how much the students take in of these simple-but-not-easy steps so that they do open themselves to the experience. I am enjoying the opportunity to walk with them and to challenge them to sense with new eyes and ears. I trust that the Spirit can work in wonderful ways when I do my little bit of breathing and responding.
I like to think that my efforts are a true echo of Jesus making deaf hear and dumb speak. These are signs of his Reign of Empowerment then and now and point to the cosmic dimensions of our own personal growth and evolution. The Spirit seems to have been at work for me in the last few days of forest activity when I saw an article on a report which says that there are 3.04 trillion trees on Earth at the moment. The educated guesses are that this is about half the number of trees that existed before humans began to have an impact and that there are about ten million fewer every year. That’s about 400 trees for each of us with one disappearing every twelve months. I think of deforestation and bush fires – and about the description from Isaiah in today’s readings. The time of the coming of Divine Presence is to be marked by water in deserts and scorched earth becoming lakes – as happened when trees ‘developed’ ways of thriving away from waters’ edges and spreading into barren lands. It will happen when we co-creators care enough about our common home and act together in the Spirit. In an ideal world, children will see and fall in love with the beauty all around and within us.
It seems as though there were many species of trees evolving separately three to four hundred million years ago. There may have been no single ancestor ‘tree’ from which all descended. Somehow, led by the Spirit, there were independent and parallel origins of things like leaves, roots, stomata, capillaries and other structures we see today. They spread from many places and transformed Earth’s surface in partnership with animals. They enabled streams, lakes, bio-regions and micro climates. These were the possibilities and consequences inherent in this part of our unfolding Universe and I wonder what else lies just out of reach of our senses and imagination.
Just as people were surprised and delighted when they saw Jesus healing the sick, deaf, speech impaired and crippled, we can celebrate Spirit at work in many places on every continent where people care and make efforts to enhance the web of life. We also need our eyes, ears and tongues opened to the forces of death and destruction as we join those who cannot keep quiet about the Cosmic Christ.
May all of us be alive in and through Ruah – the living, breathing, healing One who does much more than we ask or imagine.